10For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.
11Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.
12For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.
13For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
14For the love of Christ compels us; because we judge thus: that one died for all, therefore all died.
15He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
Philippians 2.5-11
(Epistle, Theotokos)
5Have this in your mind, which was also in Christ Jesus,
6who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7but emptied himself, taking the form of a servant, being made in the likeness of men.
8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.
9Therefore God also highly exalted him, and gave to him the name which is above every name,
10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Mark 1.9-15 (Gospel)
9In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
10Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove.
11A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
12Immediately the Spirit drove him out into the wilderness.
13He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him.
14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
Luke 10.38-42, 11.27-28
(Gospel, Theotokos)
38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
39She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
Commemorations
Hieromartyr Autonomus, Bishop in Italy
He fled from Italy to Bithynia during Diocletian’s persecutions. In Bithynia he converted so many pagans to faith in Christ that those whose hearts remained hard rose up against him and, while he was celebrating the Divine Liturgy in the Church of the Archangel Michael, slew him at the altar, killing many other worshipers with him. Two hundred years after his death, he appeared to a soldier named John, who unearthed his relics and found them to be completely incorrupt.
Our Holy Father Athanasius the Elder of Vysotsk (early 15th c.), and his disciple Athanasius the Younger (1395)
He was reared in piety by his father, a priest in Novgorod. One day, hearing the words of the Gospel, If any man will come after me, let him deny himself and take up his cross and follow me, he renounced the world and entered the Monastery of St Sergius of Radonezh. He became St Sergius’ disciple and, after a few years, became known for his virtue and his knowledge of Scripture. In 1374, with the blessing of his spiritual father, he founded the Monastery of Vysotsk, becoming its first abbot. After heading the monastery for fourteen years, he traveled to Kiev and then, in 1401, to the Monastery of the Stoudion in Constantinople. There he devoted himself to translating books from Greek to Slavonic, sending his translations back to his monastery in Russia. It was he who translated the Jerusalem Typikon and several collections of the writings of the Fathers of the Church, immeasurably enriching the life of the Church in Russia. He reposed in peace in Constantinople.
His disciple Athanasius the Younger was made Abbot of Vysotsk on the elder’s departure for Constantinople, and served as Abbot for eight years, reposing in peace in 1395. He was called ‘perfect in fasting, strong in self-restraint, zealous in prayer, patient in privations and tribulations.’ The Synaxarion says that “He taught his monks to keep careful watch on every movement of the heart so as to drive away every thought displeasing to God.”