Isaiah 37.33-38.6 (6th Hour)

33Therefore thus says the Lord concerning the king of the Assyrians, He shall not enter into this city, nor cast a weapon against it, nor bring a shield against it, nor make a rampart round it. 34But by the way by which he came, by it shall he return, and shall not enter into this city: thus says the Lord. 35I will protect this city to save it for my own sake, and for my servant David's sake. 36And the angel of the Lord went forth, and killed out of the camp of the Assyrians one hundred and eighty-five thousand: and they arose in the morning and found all these bodies dead. 37And Sennacherim king of the Assyrians turned and departed, and lived in Nineve. 38And while he was worshipping Nasarach his country's god in the house, Adramelech and Sarasar his sons struck him with swords; and they escaped into Armenia: and Asordan his son reigned in his stead.

1And it came to pass at that time, that Ezekias was sick even to death. And Esaias the prophet the son of Amos came to him, and said to him, Thus says the Lord, Give orders concerning your house: for you shall die, and not live. 2And Ezekias turned his face to the wall, and prayed to the Lord, saying, 3Remember, O Lord, how I have walked before you in truth, with a true heart, and have done that which was pleasing in your sight. And Ezekias wept bitterly. 4And the word of the Lord came to Esaias, saying, Go, and say to Ezekias, 5Thus says the Lord, the God of David your father, I have heard your prayer, and seen your tears: behold, I will add to your time fifteen years. 6And I will deliver you and this city out of the hand of the king of the Assyrians: and I will defend this city.

Genesis 13.12-18 (Vespers)

12And Lot lived in a city of the neighbouring people, and pitched his tent in Sodom. 13But the men of Sodom were evil, and exceedingly sinful before God. 14And God said to Abram after Lot was separated from him, Look up with your eyes, and behold from the place where you now are northward and southward, and eastward and seaward; 15for all the land which you see, I will give it to you and to your seed for ever. 16And I will make your seed like the dust of the earth; if any one is able to number the dust of the earth, then shall your seed be numbered. 17Arise and traverse the land, both in the length of it and in the breadth; for to you will I give it, and to your seed for ever. 18And Abram having removed his tent, came and lived by the oak of Mambre, which was in Chebrom, and he there built an altar to the Lord.

Proverbs 14.27-15.4 (Vespers)

27The commandment of the Lord is a fountain of life; and it causes men to turn aside from the snare of death. 28In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince. 29A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish. 30A meek-spirited man is a healer of the heart: but a sensitive heart is a corruption of the bones. 31He that oppresses the needy provokes his Maker: but he that honors him has pity upon the poor. 32The ungodly shall be driven away in his wickedness: but he who is secure in his own holiness is just. 33There is wisdom in the good heart of a man: but in the heart of fools it is not discerned. 34Righteousness exalts a nation: but sins diminish tribes. 35An understanding servant is acceptable to a king; and by his good behavior he removes disgrace.

1Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. 2The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. 3The eyes of the Lord behold both the evil and the good in every place. 4The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding.

Ven. John, Disciple of Gregory Decapolites

He entered monastic life when young and became a disciple of St Gregory of Decapolis (Nov. 20). In the days of the iconoclast heresy, he was privileged to be tortured along with his teacher St Gregory and St Joseph the Hymnographer (April 3) for their defense of the holy icons. When Gregory died, John became Abbot of the Decapolite monastery in Constantinople. He reposed in peace around 820; St Joseph buried him near St Gregory’s grave.

The Holy Martyr John the New of Ioannina (1526)

He moved as a young man to Constantinople to work as a craftsman. After the Turkish conquest of Constantinople, many Christians had denied Christ and embraced Islam. John spoke with many of these about the Faith and challenged them for their betrayal of Christ. Shamed and angered, some of them had him arrested, falsely stating that he had earlier accepted Islam and then returned to Christianity, which is punishable by death in Islamic law. He was tortured and cast into prison. When he was brought out for more torture on the day of Pascha, John came forward full of joy and singing ‘Christ is risen from the dead!’ To his torturers he cried, ‘Do what you will to me, and send me as quickly as possible from this transient life into life eternal. I am Christ’s servant; I follow Christ, and I die for Christ that I may live with Him.’ He has bound in chains and taken to be burned, but when he ran joyfully into the fire, his tormentors pulled him from the flames and beheaded him instead, then threw his head and body into the fire. Christians were able to gather a few of his wonderworking relics and bury them in the Great Church in Constantinople.