3 John 1.1-14 (Epistle)

1The elder to Gaius the beloved, whom I love in truth.

2Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers. 3For I rejoiced greatly when brothers came and testified about your truth, even as you walk in truth. 4I have no greater joy than this: to hear about my children walking in truth.

5Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers. 6They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God, 7because for the sake of the Name they went out, taking nothing from the Gentiles. 8We therefore ought to receive such, that we may be fellow workers for the truth.

9I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. 10Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.

11Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God. 12Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.

13I had many things to write to you, but I am unwilling to write to you with ink and pen;

14but I hope to see you soon. Then we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.

Luke 19.29-40, 22.7-39 (Gospel)

29When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples, 30saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it. 31If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”

32Those who were sent went away and found things just as he had told them. 33As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34They said, “The Lord needs it.” 35Then they brought it to Jesus. They threw their cloaks on the colt and sat Jesus on them. 36As he went, they spread their cloaks on the road.

37As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen, 38saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”

39Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”

40He answered them, “I tell you that if these were silent, the stones would cry out.”

7The day of unleavened bread came, on which the Passover must be sacrificed. 8Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

9They said to him, “Where do you want us to prepare?”

10He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. 11Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’ 12He will show you a large, furnished upper room. Make preparations there.”

13They went, found things as Jesus had told them, and they prepared the Passover.

14When the hour had come, he sat down with the twelve apostles. 15He said to them, “I have earnestly desired to eat this Passover with you before I suffer, 16for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.” 17He received a cup, and when he had given thanks, he said, “Take this and share it among yourselves, 18for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”

19He took bread, and when he had given thanks, he broke and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.” 20Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you. 21But behold, the hand of him who betrays me is with me on the table. 22The Son of Man indeed goes as it has been determined, but woe to that man through whom he is betrayed!”

23They began to question among themselves which of them it was who would do this thing.

24A dispute also arose among them, which of them was considered to be greatest. 25He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ 26But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves. 27For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

28“But you are those who have continued with me in my trials. 29I confer on you a kingdom, even as my Father conferred on me, 30that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”

31The Lord said, “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat, 32but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”

33He said to him, “Lord, I am ready to go with you both to prison and to death!”

34He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”

35He said to them, “When I sent you out without purse, bag, and sandals, did you lack anything?” They said, “Nothing.”

36Then he said to them, “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword. 37For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.”

38They said, “Lord, behold, here are two swords.” He said to them, “That is enough.”

39He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.

Ven. Benedict of Nursia

His name, Benedictus, means “Blessed” in Latin. He was born in 480 in Nursia, a small town northeast of Rome. He had only rudimentary schooling: he wrote later of his fear that through book-learning he might ‘lose the great understanding of my soul.’ At an early age he fled to a monastery where he was tonsured; he then withdrew to a remote mountain, where he lived or several years in a cave, perfecting himself in prayer. His only food was some bread brought to him by Romanus, the monk who had tonsured him. When he became known in the area, he fled his cave to escape the attentions of the pious; but flight proved useless, and in time a community of monks formed around him. He was granted many spiritual gifts: he healed the sick and drove out evil spirits, raised the dead, and appeared in visions to others many miles away.

Benedict founded twelve monasteries, most famously that at Monte Cassino. Initially, each monastic house had twelve monks, to imitate the number of the Twelve Apostles. The Rule that he established for his monks was based on the works of St John Cassian and St Basil the Great, and became a standard for western monasteries. Thus he is sometimes called the first teacher of monks in the West.

Six days before his death, the Saint ordered that his grave be opened, gathered all his monks together, gave them counsel, then gave his soul back to God on the day that he had predicted. At the moment of his death, two monks in different places had the same vision: they saw a path from earth to heaven, richly adorned and lined on either side with ranks of people. At the top of the path stood a man, clothed in light and unspeakably beautiful, who told them that the path was prepared for Benedict, the beloved of God. In this way, the monks learned that their abbot had gone to his rest.

St Theognostus, Metropolitan of Kiev (1353)

He was born in Greece and succeeded St Peter of Kiev as Metropolitan of that city. Some of his enemies among his own flock denounced him to the Mongol ruler, saying that he had collected no tribute from his churches to pay to the Mongols. Summoned before the Mongol prince and asked about this, he answered ‘Christ our God bought His Church from the unbelievers with His precious Blood. For what do we pay tribute to unbelievers?’ Returning home, he governed the Church for twenty-five more years and reposed in peace in 1353.