1 Corinthians 2.6-9
(Epistle, Saturday before Elevation)
6We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
7But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
8which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
9But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
1 Corinthians 4.1-5 (Epistle)
1So let a man think of us as Christ’s servants and stewards of God’s mysteries.
2Here, moreover, it is required of stewards that they be found faithful.
3But with me it is a very small thing that I should be judged by you, or by a human court. Yes, I don’t even judge my own self.
4For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
5Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each man will get his praise from God.
Matthew 10.37-11.1
(Gospel, Saturday before Elevation)
37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
38He who doesn’t take his cross and follow after me isn’t worthy of me.
39He who seeks his life will lose it; and he who loses his life for my sake will find it.
40“He who receives you receives me, and he who receives me receives him who sent me.
41He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.
42Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”
1When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
Matthew 23.1-12 (Gospel)
1Then Jesus spoke to the multitudes and to his disciples,
2saying, “The scribes and the Pharisees sit on Moses’ seat.
3All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
4For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
5But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6and love the place of honor at feasts, the best seats in the synagogues,
7the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
8But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9Call no man on the earth your father, for one is your Father, he who is in heaven.
10Neither be called masters, for one is your master, the Christ.
11But he who is greatest among you will be your servant.
12Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Commemorations
Ven. Theodora of Alexandria
While a young married woman, she committed adultery with another man. Seized by remorse, she fled her husband’s house, dressed herself as a man, renamed herself Theodore, and entered a men’s monastery, pretending to be a eunuch. “Theodore“‘s fasts, prayers, vigils and tears amazed “his” brethren. Her secret was only discovered after her death. She had spent nine full years devoting her life to repentance for one sin. During her life she showed herself to be a wonderworker, taming wild beasts and healing sicknesses. Her husband came to her funeral, then lived until his death in the cell of his former wife.
St Euphrosynos the Cook of Alexandria (9th c.)
His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?’ Euphrosynos only replied, `Where were you, Father?’ The abbot gathered the monks and told them the wonderful story, by which they all realized the cook’s holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.
St Paphnutius the Confessor (4th c.)
“A bishop of the Egyptian Thebaid, he suffered greatly for the Orthodox faith: heretics put out one of his eyes and broke his left leg. He took part in the First Ecumenical Council, refuting the Arian heresy with great power. The Emperor Constantine valued him greatly and often kissed him on the missing eye, lost for the truth of Orthodoxy. At the council, he stood in opposition to the western representatives, who proposed that secular priests be completely forbidden to marry. He was chaste throughout the whole of his life.” (Prologue)