Romans 13.1-10 (Epistle)

1Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 2Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment. 3For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority, 4for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. 5Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. 6For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. 7Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.

8Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 9For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.

Matthew 12.30-37 (Gospel)

30“He who is not with me is against me, and he who doesn’t gather with me, scatters. 31Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.

33“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. 34You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things. 36I tell you that every idle word that men speak, they will give account of it in the day of judgment. 37For by your words you will be justified, and by your words you will be condemned.”

Righteous Joseph of Arimathea

The “noble Joseph” was a secret follower of Christ and a wealthy member of the Jewish Sanhendrin (ruling council); it was he who provided Christ’s tomb. When his faith became known he was driven from the Sanhendrin, from the synagogues, and from the Holy Land, and traveled through many lands, proclaiming the Gospel of Christ. According to some accounts he eventually reached England, where he reposed in peace.

Righteous Eudocimus of Cappadocia (9th c.)

“Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople.” (Great Horologion)