Romans 6.11-17 (Epistle)

11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. 14For sin will not have dominion over you, for you are not under law, but under grace.

15What then? Shall we sin because we are not under law but under grace? May it never be! 16Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness? 17But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.

Matthew 8.14-23 (Gospel)

14When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. 15He touched her hand, and the fever left her. So she got up and served him. 16When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick, 17that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.”

18Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

19A scribe came and said to him, “Teacher, I will follow you wherever you go.”

20Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

21Another of his disciples said to him, “Lord, allow me first to go and bury my father.”

22But Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

23When he got into a boat, his disciples followed him.

Martyr Hyacinth

He was a young courtier to the Emperor Trajan, and a secret Christian. When the Emperor and his court were offering sacrifice to the idols, Hyacinth stood apart; he was noticed and brought before the Emperor where, when interrogated, he proclaimed himself a Christian and refused to make sacrifice to the pagan gods. For this he was brutally whipped, then thrown into prison, where the Emperor ordered that he be given only food that had been sacrificed to idols. This Hyacinth refused to eat and, after eight days, died in prison.

Our Holy Father Isaiah the Solitary (491)

One of the Desert Fathers, he lived in asceticism first at Scetis in Egypt, then in Palestine; he died in Gaza. His instructive writings are often quoted by the Fathers.

Abba Isaiah said: The crown of all good works consists in this: that a man place all his hope in God, that he flee to Him once and for all with all his heart and strength, that he be filled with compassion for all and weep before God, imploring His help and mercy.

Our Holy Father Alexander, founder of the Monastery of the Unsleeping Ones (430)

“Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour’s words: ‘If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me’ (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the ‘Wakeful Ones’ (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God’s grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant.” (Prologue)

Our Father among the Saints Anatolios, Archbishop of Constantinople (458)

He was a priest from Alexandria. At the ‘Robber Council’ at Ephesus in 449, Dioscoros, the monophysite who occupied the Patriarchal throne in Alexandria, had Anatolios installed as Patriarch of Constantinople, thinking that he would prove an ally. But Anatolios quickly emerged as a fervent champion of Orthodoxy: he convened a council of bishops just before the Council of Chalcedon in 451, at which Pope Leo’s Orthodox “Tome” (see February 18) was approved, though Dioscoros had not allowed it to be read at the Robber Council. At the Council of Chalcedon, Anatolios condemned Nestorius, Eutyches, and his frustrated patron Dioscoros. He reposed in peace in 458.

Anatolios is believed to be the author of the ‘Anatolian Stichera’ found in the weekly Vespers and Matins services; but these may have been composed by another Anatolios, a monk and a disciple of St Theodore the Studite.