Acts 20.7-12 (Epistle)

7On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day; and continued his speech until midnight. 8There were many lights in the upper room where we were gathered together. 9A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third floor and was taken up dead. 10Paul went down and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.”

11When he had gone up, had broken bread and eaten, and had talked with them a long while, even until break of day, he departed. 12They brought the boy in alive, and were greatly comforted.

John 14.10-21 (Gospel)

10Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 11Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake. 12Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. 13Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son. 14If you will ask anything in my name, I will do it. 15If you love me, keep my commandments. 16I will pray to the Father, and he will give you another Counselor, that he may be with you forever: 17the Spirit of truth, whom the world can’t receive, for it doesn’t see him and doesn’t know him. You know him, for he lives with you and will be in you. 18I will not leave you orphans. I will come to you. 19Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 20In that day you will know that I am in my Father, and you in me, and I in you. 21One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

Virgin Martyr Theodosia of Tyre

During the persecutions of the Emperor Maximian, the virgin Theodosia came to comfort a group of Christians who were standing before the governor of Caesarea in Palestine. When she encouraged them not to shun martyrdom, she too was brought before the judge, who ordered that a stone be tied around her neck and that she be thrown into the sea; but angels carried her to shore unharmed. The judge then ordered that she be beheaded. The night that the sentence was carried out, Theodosia appeared to her parents, surrounded by heavenly light and accompanied by other virgin martyrs, and said, ‘Do you see how great is the glory and grace of my Christ, of which you wished to deprive me?’ (Her parents, wishing to preserve her from martyrdom, had tried to prevent her from confessing Christ).

Commemoration of the First Ecumenical Council (325)

The council was called by the Emperor Constantine the Great and held in Nicea in 325. The teaching of the Alexandrian priest Arius — that Christ is not co-eternal with the Father, but is His divine creation — was attracting many followers throughout the empire, and the Emperor wished for a statement of correct doctrine from the Church. Present at the council were 318 holy hierarchs, including St Nicholas of Myra, St Athanasius the great, and St Spyridon. The council clearly condemned the Arian heresy, formulated the first version of the Symbol of Faith (often called the Nicene Creed), and propounded twenty canons. The Fathers of the Council are commemorated on the Sunday after Ascension.

The Fall of Constantinople (1453); "Blessed Constantine XII, last of the Byzantine emperors, martyred by the Turks (1453)"

On this date in 1453, Constantinople, the capital city of the Christian world, was sacked by the forces of Sultan Mehmet (Mohammed) II, bringing it under Turkish rule, where it remains to this day.

Constantine XII, the last Byzantine Emperor, died defending the city. Sources are sharply divided as to whether he is to be counted as a Christian Martyr. The designation “Blessed Constantine”, above, is from the St Herman Calendar, whose compilers cite Russian martyrologies which list him as a saint. However, the Prologue cites the fall of Constantinople while pointedly omitting any praise of Constantine. He accepted (and never publicly renounced) the false “union” of Florence, and so is counted by some as a heretic. Many Orthodox Christians, including many of the people of Constantinople, saw the city’s fall as divine retribution for the Empire’s acceptance of the union.

Before his death the Emperor donned soldier’s armor and helped to man the ramparts of the City; his body was never found. Though various legends abound, the most likely explanation is that he died with many other defenders and was cast with them into a common grave.