Isaiah 11.10-12.2 (6th Hour)

10And in that day there shall be a root of Jesse, and he that shall arise to rule over the Gentiles; in him shall the Gentiles trust, and his rest shall be glorious. 11And it shall be in that day, that the Lord shall again show his hand, to be zealous for the remnant that is left of the people, which shall be left by the Assyrians, and that from Egypt, and from the country of Babylon, and from Ethiopia, and from the Elamites, and from the rising of the sun, and out of Arabia. 12And he shall lift up a standard for the nations, and he shall gather the lost ones of Israel, and he shall gather the dispersed of Juda from the four corners of the earth. 13And the envy of Ephraim shall be taken away, and the enemies of Juda shall perish: Ephraim shall not envy Juda, and Juda shall not afflict Ephraim. 14And they shall fly in the ships of the Philistines: they shall at the same time spoil the sea, and them that come from the east, and Idumea: and they shall lay their hands on Moab first; but the children of Ammon shall first obey them. 15And the Lord shall make desolate the sea of Egypt; and he shall lay his hand on the river with a strong wind, and he shall strike the seven channels, so that men shall pass through it dry-shod. 16And there shall be a passage for my people that is left in Egypt: and it shall be to Israel as the day when he came forth out of the land of Egypt.

1And in that day you shall say, I will bless you, O Lord; for you were angry with me, but you have turned aside your wrath, and have pitied me. 2Behold, my God is my Saviour; I will trust in him, and not be afraid: for the Lord is my glory and my praise, and is become my salvation.

Genesis 7.11-8.3 (Vespers)

11In the six hundredth year of the life of Noe, in the second month, on the twenty-seventh day of the month, on this day all the fountains of the abyss were broken up, and the flood-gates of heaven were opened. 12And the rain was upon the earth forty days and forty nights. 13On that very day entered Noe, Sem, Cham, Japheth, the sons of Noe, and the wife of Noe, and the three wives of his sons with him into the ark. 14And all the wild beasts after their kind, and all cattle after their kind, and every reptile moving itself on the earth after its kind, and every flying bird after its kind, 15went in to Noe into the ark, pairs, male and female of all flesh in which is the breath of life. 16And they that entered went in male and female of all flesh, as God commanded Noe, and the Lord God shut the ark outside of him. 17And the flood was upon the earth forty days and forty nights, and the water abounded greatly and bore up the ark, and it was lifted on high from off the earth. 18And the water prevailed and abounded exceedingly upon the earth, and the ark was borne upon the water. 19And the water prevailed exceedingly upon the earth, and covered all the high mountains which were under heaven. 20Fifteen cubits upwards was the water raised, and it covered all the high mountains. 21And there died all flesh that moved upon the earth, of flying creatures and cattle, and of wild beasts, and every reptile moving upon the earth, and every man. 22And all things which have the breath of life, and whatever was on the dry land, died. 23And God blotted out every offspring which was upon the face of the earth, both man and beast, and reptiles, and birds of the sky, and they were blotted out from the earth, and Noe was left alone, and those with him in the ark. 24And the water was raised over the earth one hundred and fifty days.

1And God remembered Noe, and all the wild beasts, and all the cattle, and all the birds, and all the reptiles that creep, as many as were with him in the ark, and God brought a wind upon the earth, and the water stayed. 2And the fountains of the deep were closed up, and the flood-gates of heaven, and the rain from heaven was withheld. 3And the water subsided, and went off the earth, and after one hundred and fifty days the water was diminished, and the ark rested in the seventh month, on the twenty-seventh day of the month, on the mountains of Ararat.

Proverbs 10.1-22 (Vespers)

1A wise son makes his father glad: but a foolish son is a grief to his mother. 2Treasures shall not profit the lawless: but righteousness shall deliver from death. 3The Lord will not famish a righteous soul: but he will overthrow the life of the ungodly. 4Poverty brings a man low: but the hands of the vigorous make rich. A son who is instructed shall be wise, and shall use the fool for a servant. 5A wise son is saved from heat: but a lawless son is blighted of the winds in harvest. 6The blessing of the Lord is upon the head of the just: but untimely grief shall cover the mouth of the ungodly. 7The memory of the just is praised; but the name of the ungodly man is extinguished. 8A wise man in heart will receive commandments; but he that is unguarded in his lips shall be overthrown in his perverseness. 9He that walks simply, walks confidently; but he that perverts his ways shall be known. 10He that winks with his eyes deceitfully, procures griefs for men; but he that reproves boldly is a peacemaker. 11There is a fountain of life in the hand of a righteous man; but destruction shall cover the mouth of the ungodly. 12Hatred stirs up strife; but affection covers all that do not love strife. 13He that brings forth wisdom from his lips smites the fool with a rod. 14The wise will hide discretion; but the mouth of the hasty draws near to ruin. 15The wealth of rich men is a strong city; but poverty is the ruin of the ungodly. 16The works of the righteous produce life; but the fruits of the ungodly produce sins. 17Instruction keeps the right ways of life; but instruction unchastened goes astray. 18Righteous lips cover enmity; but they that utter railings are most foolish. 19By a multitude of words you shall not escape sin; but if you refrain your lips you will be prudent. 20The tongue of the just is tried silver; but the heart of the ungodly shall fail. 21The lips of the righteous know sublime truths: but the foolish die in lack. 22The blessing of the Lord is upon the head of the righteous; it enriches him, and grief of heart shall not be added to it.

St Cyril, Archbishop of Jerusalem

He was born in Jerusalem in 315, ordained to the priesthood in 346, and succeeded Maximus as Archbishop of Jerusalem in 350. He was exiled three times by the Arian Emperors Constantius and Valens for his unwavering defense of the Faith. Restored by the Emperor Theodosius, he did not return to the throne, but lived for eight years in peace before reposing in 386.

He was known to all his people as a tireless defender of the poor, and as a great ascetic. He was gentle and humble in his bearing, pale and gaunt from fasting. He struggled throughout his time against the Arian heresy, which had become very strong, claiming the allegiance even of the Emperors. In addition, he lived through the reign of Julian the Apostate, who tried by many means to weaken and undermine the Church and the Christian Faith.

Of St Cyril’s many writings, the best-known are his Catecheses, considered the oldest systematic summary of Christian teaching.

St Ananias (Aninus) the Wonderworker (?)

“Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum’s death, alone. By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges, St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism. He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned. At the time of his death, he saw Moses, Aaron and Or coming to him and calling: ‘Aninus, the Lord is calling you. Get up and come with us.’ This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully. He was 110 years old when he finished his earthly course.” (Prologue)

Saint Nikolai (Velimirovic), Bishop of Ochrid and Zica, Serbia (1956)(March 5 OC)

He has been called ‘The New Chrysostom’ for his many grace-filled sermons and writings.

He was born in 1880 in the Serbian village of Lelich. After attending the Seminary of St Sava in Belgrade, he obtained doctoral degrees from both the University of Berne and Oxford University. In 1919, Archimandrite Nikolai was made Bishop of Zica.

In 1941 Bishop Nikolai was arrested by the Nazis and, after three years’ imprisonment in Ljubostir Vojlovici Monastery, was sent to the infamous Dachau concentration camp along with the Serbian Patriarch Gavrilo. He both witnessed and personally underwent many tortures there until the camp was liberated by the US army in 1945.

After the war he fled Communist-controlled Yugoslavia and emigrated to the United States, where he taught at St Sava’s Seminary, St Vladimir Seminary and St Tikhon seminary. It was at St Tikhon Seminary that he reposed in 1956. His relics rested for awhile at St Sava’s Seminary in Libertyville IL, then were returned to Serbia, where they now reside.

Throughout his adult life, the holy monk and bishop poured forth a steady stream of beautiful homilies and theological and spiritual writings. He is the author of the Prologue from Ochrid, a Slavic Synaxarion. The luminous homilies included therein, one for each day of the year, give a good sample of his inspired writing.

His feast is kept on this day (March 5 OC, March 18 NC) by Orthodox Christians on both the Old and New Calendars.

Note: With the blessing of Bishop Jovan of the Serbian Orthodox Church, Mitrophan Chin is engaged in a project to translate St Nikolai’s Prologue into Chinese. To learn more about this worthy project, see his web site: http://chineseorthodox.n3.net