Orthodox Calendar

Thursday, March 30, 2051
Thursday of the Second Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Isaiah 6.1-12 (6th Hour)

1And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory. 2And seraphs stood round about him: each one had six wings: and with two they covered their face, and with two they covered their feet, and with two they flew. 3And one cried to the other, and they said, Holy, holy, holy is the Lord of hosts: the whole earth is full of his glory. 4And the lintel shook at the voice they uttered, and the house was filled with smoke. 5And I said, Woe is me, for I am pricked to the heart; for being a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with my eyes the King, the Lord of hosts. 6And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off the altar with the tongs: 7and he touched my mouth, and said, Behold, this has touched your lips, and will take away your iniquities, and will purge off your sins. 8And I heard the voice of the Lord, saying, Whom shall I send, and who will go to this people? And I said, behold, I am here, send me. And he said, Go, and say to this people, 9Youpl shall hear indeed, but youpl shall not understand; and youpl shall see indeed, but youpl shall not perceive. 10For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. 11And I said, How long, O Lord? And he said, Until cities be deserted by reason of their not being inhabited, and the houses by reason of there being no men, and the land shall be left desolate. 12And after this God shall remove the men far off, and they that are left upon the land shall be multiplied.

Genesis 5.1-24 (Vespers)

1This is the genealogy of men in the day in which God made Adam; in the image of God he made him: 2male and female he made them, and blessed them; and he called his name Adam, in the day in which he made them. 3And Adam lived two hundred and thirty years, and begot a son after his own form, and after his own image, and he called his name Seth. 4And the days of Adam, which he lived after his begetting Seth, were seven hundred years; and he begot sons and daughters. 5And all the days of Adam which he lived were nine hundred and thirty years, and he died. 6Now Seth lived two hundred and five years, and begot Enos. 7And Seth lived after his begetting Enos, seven hundred and seven years, and he begot sons and daughters. 8And all the days of Seth were nine hundred and twelve years, and he died. 9And Enos lived one hundred and ninety years, and begot Cainan. 10And Enos lived after his begetting Cainan, seven hundred and fifteen years, and he begot sons and daughters. 11And all the days of Enos were nine hundred and five years, and he died. 12And Cainan lived one hundred and seventy years, and he begot Maleleel. 13And Cainan lived after his begetting Maleleel, seven hundred and forty years, and he begot sons and daughters. 14And all the days of Cainan were nine hundred and ten years, and he died. 15And Maleleel lived one hundred and sixty and five years, and he begot Jared. 16And Maleleel lived after his begetting Jared, seven hundred and thirty years, and he begot sons and daughters. 17And all the days of Maleleel were eight hundred and ninety and five years, and he died. 18And Jared lived one hundred and sixty and two years, and begot Enoch: 19and Jared lived after his begetting Enoch, eight hundred years, and he begot sons and daughters. 20And all the days of Jared were nine hundred and sixty and two years, and he died. 21And Enoch lived one hundred and sixty and five years, and became the father of Mathusala. 22And Enoch was well-pleasing to God after his begetting Mathusala, two hundred years, and he begot sons and daughters. 23And all the days of Enoch were three hundred and sixty and five years. 24And Enoch was well-pleasing to God, and was not found, because God translated him.

Proverbs 6.3-20 (Vespers)

3My son, do what I command you, and deliver yourself; for on your friend's account you are come into the power of evil men: faint not, but stir up even your friend for whom you are become surety. 4Give not sleep to your eyes, nor slumber with your eyelids; 5that you may deliver yourself as a doe out of the toils, and as a bird out of a snare. 6Go to the ant, O sluggard; and see, and emulate his ways, and become wiser than he. 7For whereas he has no husbandry, nor any one to compel him, and is under no master, 8he prepares food for himself in the summer, and lays by abundant store in harvest. Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; whose labors kings and private men use for health, and she is desired and respected by all: though weak in body, she is advanced by honouring wisdom. 9How long will you lie, O sluggard? and when will you awake out of sleep? 10You sleep a little, and you rest a little, and you slumber a short time, and you fold your arms over your breast a little. 11Then poverty comes upon you as an evil traveller, and lack as a swift courier: but if you be diligent, your harvest shall arrive as a fountain, and poverty shall flee away as a bad courier. 12A foolish man and a transgressor goes in ways that are not good. 13And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers. 14His perverse heart devises evils: at all times such a one causes troubles to a city. 15Therefore his destruction shall come suddenly; overthrow and irretrievable ruin. 16For he rejoices in all things which God hates, and he is ruined by reason of impurity of soul. 17The eye of the haughty, a tongue unjust, hands shedding the blood of the just; 18and a heart devising evil thoughts, and feet hastening to do evil, —are hateful to God. 19An unjust witness kindles falsehoods, and brings on quarrels between brethren. 20My son, keep the laws of your father, and reject not the ordinances of your mother:

Composite 2 - Proverbs 10, 3, 8 (Vespers, St Innocent)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 3 - Wisdom of Solomon 4, 5 (Vespers, St Innocent)

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Vespers, St Innocent)

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

Commemorations

Ven. John Climacus

He is best known as the author of the Ladder of Divine Ascent, a treasury of spiritual wisdom which is read in its entirety in monasteries during every Lenten season. He is also commemorated on the Fourth Sunday of Great Lent.

Nothing is known of his life before he entered the monastery at Mount Sinai (now St Katherine’s Monastery) at the age of sixteen; he remained there until his death at the age of eighty. After he first arrived, he spent nineteen years in strict obedience to his spiritual father, Martyrios. When Martyrios died, John retired to a nearby cave, where he lived in the strictest asceticism for twenty years. (It was during these years that he wrote the Ladder.) He reluctantly returned to the monastery when he was made abbot by the brethren, and spent the rest of his days guiding his spiritual children in the way of salvation.

Once he heard a monk criticize him for speaking too much; rather than reproach the monk, he himself kept silence for a full year, never uttering a word until the brethren begged him to speak again. At another time a large company of pilgrims came to Mt Sinai. At supper they all saw a young man, dressed as a Jew, serving at table and giving orders to the other servants, then suddenly disappearing. When they wondered among themselves what this could mean, John said ‘Do not try to look for him; that was the prophet Moses serving you in his own home.’

When the holy abbot knew that his death was approaching, he appointed his own brother, George, as his successor. George grieved the approaching death of his beloved brother, but St John told him that, if he was found worthy to stand close to God after his death, he would pray that George be taken up to heaven in the same year. So it happened: ten months after St John’s death, George reposed in the Lord.

Commemoration of an Uncondemning Monk

“This monk died joyfully because he had never in his life condemned anyone. He was lazy, careless, disinclined to prayer, but throughout his entire life he had never judged anyone. And when he lay dying, he was full of joy. The brethren asked him how he could die so joyfully with all his sins, and he replied: ‘I have just seen the angels, and they showed me a page with all my many sins. I said to them: “The Lord said: ‘Judge not, that ye be not judged.’ I have never judged anyone and I hope in the mercy of God, that He will not judge me.” And the angels tore up the sheet of paper.’ Hearing this, the monks wondered at it and learned from it.” (From the Prologue)