Orthodox Calendar

Wednesday, July 31, 2030
Forefeast of the Procession of the Lifegiving Cross

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 7.12-24 (Epistle)

12But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. 13The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy. 15Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

17Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.

18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments. 20Let each man stay in that calling in which he was called. 21Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it. 22For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant. 23You were bought with a price. Don’t become bondservants of men. 24Brothers, let each man, in whatever condition he was called, stay in that condition with God.

Matthew 14.35-15.11 (Gospel)

35When the people of that place recognized him, they sent into all that surrounding region and brought to him all who were sick; 36and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.

1Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2“Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”

3He answered them, “Why do you also disobey the commandment of God because of your tradition? 4For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ 5But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” 6he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition. 7You hypocrites! Well did Isaiah prophesy of you, saying, 8‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. 9And they worship me in vain, teaching as doctrine rules made by men.’”

10He summoned the multitude, and said to them, “Hear, and understand. 11That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”

Commemorations

Righteous Joseph of Arimathea

The “noble Joseph” was a secret follower of Christ and a wealthy member of the Jewish Sanhendrin (ruling council); it was he who provided Christ’s tomb. When his faith became known he was driven from the Sanhendrin, from the synagogues, and from the Holy Land, and traveled through many lands, proclaiming the Gospel of Christ. According to some accounts he eventually reached England, where he reposed in peace.

Righteous Eudocimus of Cappadocia (9th c.)

“Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople.” (Great Horologion)