Orthodox Calendar

Tuesday, April 2, 2030
Tuesday of the Fourth Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Isaiah 25.1-9 (6th Hour)

1O Lord God, I will glorify you, I will sing to your name; for you have done wonderful things, even an ancient and faithful counsel. So be it. 2For you have made cities a heap, even cities made strong that their foundations should not fall: the city of ungodly men shall not be built for ever. 3Therefore shall the poor people bless you, and cities of injured men shall bless you. 4For you have been a helper to every lowly city, and a shelter to them that were disheartened by reason of poverty: you shall deliver them from wicked men: you have been a shelter of them that thirst, and a refreshing air to injured men. 5We were as faint-hearted men thirsting in Sion, by reason of ungodly men to whom you did deliver us. 6And the Lord of hosts shall make a feast for all the nations: on this mount they shall drink gladness, they shall drink wine: 7they shall anoint themselves with ointment in this mountain. Impart you all these things to the nations; for this is God's counsel upon all the nations. 8Death has prevailed and swallowed men up; but again the Lord God has taken away every tear from every face. He has taken away the reproach of his people from all the earth: for the mouth of the Lord has spoken it. 9And in that day they shall say, behold our God in whom we have trusted, and he shall save us: this is the Lord; we have waited for him, and we have exulted, and will rejoice in our salvation.

Genesis 9.8-17 (Vespers)

8And God spoke to Noe, and to his sons with him, saying, 9And behold I establish my covenant with you, and with your seed after you, 10and with every living creature with you, of birds and of beasts, and with all the wild beasts of the earth, as many as are with you, of all that come out of the ark. 11And I will establish my covenant with you and all flesh shall not any more die by the water of the flood, and there shall no more be a flood of water to destroy all the earth. 12And the Lord God said to Noe, This is the sign of the covenant which I set between me and you, and between every living creature which is with you for perpetual generations. 13I set my bow in the cloud, and it shall be for a sign of covenant between me and the earth. 14And it shall be when I gather clouds upon the earth, that my bow shall be seen in the cloud. 15And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh. 16And my bow shall be in the cloud, and I will look to remember the everlasting covenant between me and the earth, and between every living soul in all flesh, which is upon the earth. 17And God said to Noe, This is the sign of the covenant, which I have made between me and all flesh, which is upon the earth.

Proverbs 12.8-22 (Vespers)

8The mouth of an understanding man is praised by a man; but he that is dull of heart is had in derision. 9Better is a man in dishonor serving himself, than one honouring himself and lacking bread. 10A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful. 11He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding. He that enjoys himself in banquets of wine, shall leave dishonor in his own strong holds. 12The desires of the ungodly are evil; but the roots of the godly are firmly set. 13For the sin of his lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls. 14The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him. 15The ways of fools are right in their own eyes; but a wise man hearkens to counsels. 16A fool declares his wrath the same day; but a prudent man hides his own disgrace. 17A righteous man declares the open truth; but an unjust witness is deceitful. 18Some wound as they speak, like swords; but the tongues of the wise heal. 19True lips establish testimony; but a hasty witness has an unjust tongue. 20There is deceit in the heart of him that imagines evil; but they that love peace shall rejoice. 21No injustice will please a just man; but the ungodly will be filled with mischief. 22Lying lips are a abomination to the Lord; but he that deals faithfully is accepted with him.

Commemorations

Ven. Titus the Wonderworker

Very little is known of him. He took up the monastic life while still very young, and gave himself without reserve to the ascetical struggle, so much so that in the virtues of humility and obedience it was said that he exceeded ‘not only the brethren, but all men.’ In time, he became abbot of a monastery. During the iconoclast heresy, he stood unswervingly for the holy icons. Both in his own lifetime and after his death he was endowed with the gift of wonderworking. He reposed in peace sometime in the ninth century.

Holy Martyrs Amphianus and Aedesius (ca. 306)

They were brothers from an eminent pagan family. While studying in Beirut, they embraced the Faith of Christ. Returning home, they found that they could no longer live with their pagan kinsmen, and fled to Caesarea in Palestine, placing themselves under the care of Pamphylus, a holy priest who instructed them in the teachings of the Faith and in the ascetical life.

Amphianus entered a pagan temple while the governor, Urbanus, was offering sacrifice. Seizing the governor’s hand, he begged him to abandon his service to dead idols and to come to knowledge of the one God. For this he was put to torture, then cast into the sea with a stone around his neck.

Aedisius was sent to a copper mine in Palestine, then to Egypt. In Alexandria, Hierocles the governor was persecuting Christians by capturing Christian nuns and pious virgins and selling them into prostitution. Filled with holy zeal, Aedesius confronted the governor, denounced him, and struck him. For this he, like his brother, was tortured, then drowned.