Orthodox Calendar

Sunday, February 12, 2017
Sunday of the Prodigal Son

No Fast

Scripture Readings

Commemorations

Scripture Readings

Matthew 28.16-20 (1st Matins Gospel)

16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

1 Corinthians 6.12-20 (Epistle)

12“All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything. 13“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body. 14Now God raised up the Lord, and will also raise us up by his power. 15Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be! 16Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.” 17But he who is joined to the Lord is one spirit. 18Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. 19Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, 20for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

Luke 15.11-32 (Gospel)

11He said, “A certain man had two sons. 12The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. 13Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. 14When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16He wanted to fill his belly with the pods that the pigs ate, but no one gave him any. 17But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight. 19I am no more worthy to be called your son. Make me as one of your hired servants.”’

20“He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him. 21The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

22“But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet. 23Bring the fattened calf, kill it, and let’s eat and celebrate; 24for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.

25“Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26He called one of the servants to him and asked what was going on. 27He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ 28But he was angry and would not go in. Therefore his father came out and begged him. 29But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 30But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

31“He said to him, ‘Son, you are always with me, and all that is mine is yours. 32But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”

Commemorations

St Meletius, Archbishop of Antioch

Our holy father Meletios, an Armenian by birth, became archbishop of Antioch at the height of the Arian controversy. Though he was appointed by influential Arians who thought that he shared their views, as soon as he was raised to the throne he began to preach the consubstantiality of the Son with the Father. “At this, the archdeacon, an Arian, put his hand over the bishop’s mouth; Meletios then extended three fingers towards the people, closed them, and extended one only, showing by signs the equality and unity of the Trinity. The embarrassed archdeacon then seized his hand, but released his mouth, and Meletios spoke out even more forcibly in defense of the Council of Nicea” (Great Horologion). It was St Meletios who ordained St John Chrysostom reader and deacon in Antioch. He presided at the Second Ecumenical Council in 381. At his repose, St Gregory of Nyssa gave his funeral oration, lamenting: “Our Elijah has been caught up, and no Elisha is left behind in his place.”

St Aleksy, Metr. of All Russia

He was born early in the 14th century to a family of court dignitaries in Moscow. Despite a fine education, he was not drawn to worldly success and became a monk at the age of twenty. In time Alexis was consecrated Bishop of Vladimir, then Metropolitan of Moscow, at that time the highest rank in the Russian church (which was still under the Patriarchate of Constantinople). Russia was then under the cruel domination of the Tatars. Saint Alexis traveled twice to the Golden Horde, where the Tatar Khan kept court. On his first visit (1359), he healed the Khan’s wife of a blindness which had afflicted her for three years — a miracle that did much to soften the Tatars’ treatment of their Russian vassals, and to preserve the liberty of the Church.

His ceaseless labors in the world did not deprive the Saint of his love for monasticism: he conferred with holy monks at every opportunity, and founded many new monasteries. As he neared the end of his life he tried without success to persuade his friend St Sergius of Radonezh (September 25) to succeed him. He reposed in peace in 1378. His incorrupt relics are venerated in the Cathedral of the Theophany in Moscow.