1 Corinthians 15.29-38 (Epistle)

29Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead? 30Why do we also stand in jeopardy every hour? 31I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.” 33Don’t be deceived! “Evil companionships corrupt good morals.” 34Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.

35But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” 36You foolish one, that which you yourself sow is not made alive unless it dies. 37That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38But God gives it a body even as it pleased him, and to each seed a body of its own.

Matthew 21.23-27 (Gospel)

23When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”

24Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.

25The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”

27They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

Ven. Poemen the Great

“He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: ‘This child will save many; the hand of God is on him.’ In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: ‘Which do you want more: to see us here and now, or in the other world in eternity?’ Their mother went away joy-fully, saying: ‘If I will see you for certain there, I don’t need to see you here.’ In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty—four hours, and this usually of some sort of cabbage. Pimen himself said about their life: ‘We ate what was to hand. No-one ever said: “Give me something else”, or “I won’t eat that”. In that way, we spent our whole life in silence and peace.’ He lived in the fifth century, and entered peacefully into rest in great old age.” (Prologue)

His name means “shepherd”. Many of his words can be found in the Sayings of the Desert Fathers.

Great-martyr Phanurius the Newly Appeared of Rhodes

“Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called “the Newly-Revealed.” The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking the Phaneropita (‘Phanarius-Cake’) as a thank-offering.” (Great Horologion)

There is a tradition that his mother was a great sinner, and that he was unable to convert her in her lifetime. After her death he prayed more for her salvation than for his own. As he was being stoned to death, he prayed: ‘For the sake of these my sufferings, Lord, help all those who will pray to Thee for the salvation of Phanurius’ sinful mother.’ So, in Egypt, where he is much revered, many Christians pray ‘O Lord, save Phanurius’ mother and help me, a sinner.’