Orthodox Calendar

March 20, 2013
Wednesday of the First Week of Lent

Lenten Fast — No overrides

Service Notes

  • Great Canon; Presanctified Liturgy

Commemorations

Scripture Readings

Isaiah 2.3-11 (6th Hour)

3And many nations shall go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will tell us his way, and we will walk in it: for out of Sion shall go forth the law, and the word of the Lord out of Jerusalem. 4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into sickles: and nation shall not take up sword against nation, neither shall they learn to war any more. 5And now, O house of Jacob, come, and let us walk in the light of the Lord. 6For he has forsaken his people the house of Israel, because their land is filled as at the beginning with divinations, as the land of the Philistines, and many strange children were born to them. 7For their land is filled with silver and gold, and there was no number of their treasures; their land also is filled with horses, and there was no number of chariots. 8And the land is filled with abominations, even the works of their hands; and they have worshipped the works which their fingers made. 9And the mean man bowed down, and the great man was humbled: and I will not pardon them. 10Now therefore enter you⌃ into the rocks, and hide yourselves in the earth, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth. 11For the eyes of the Lord are high, but man is low; and the haughtiness of men shall be brought low, and the Lord alone shall be exalted in that day.

Genesis 1.24-2.3 (Vespers)

24And God said, Let the earth bring forth the living creature according to its kind, quadrupeds and reptiles and wild beasts of the earth according to their kind, and it was so. 25And God made the wild beasts of the earth according to their kind, and cattle according to their kind, and all the reptiles of the earth according to their kind, and God saw that they were good. 26And God said, Let us make man according to our image and likeness, and let them have dominion over the fish of the sea, and over the flying creatures of heaven, and over the cattle and all the earth, and over all the reptiles that creep on the earth. 27And God made man, according to the image of God he made him, male and female he made them. 28And God blessed them, saying, Increase and multiply, and fill the earth and subdue it, and have dominion over the fish of the seas and flying creatures of heaven, and all the cattle and all the earth, and all the reptiles that creep on the earth. 29And God said, Behold I have given to you every seed-bearing herb sowing seed which is upon all the earth, and every tree which has in itself the fruit of seed that is sown, to you it shall be for food. 30And to all the wild beasts of the earth, and to all the flying creatures of heaven, and to every reptile creeping on the earth, which has in itself the breath of life, even every green plant for food; and it was so. 31And God saw all the things that he had made, and, behold, they were very good. And there was evening and there was morning, the sixth day.

1And the heavens and the earth were finished, and the whole world of them. 2And God finished on the sixth day his works which he made, and he ceased on the seventh day from all his works which he made. 3And God blessed the seventh day and sanctified it, because in it he ceased from all his works which God began to do.

Proverbs 2.1-22 (Vespers)

1My son, if you will receive the utterance of my commandment, and hide it with you; 2your ear shall listen to wisdom; you shall also apply your heart to understanding, and shall apply it to the instruction of your son. 3For if you shall call to wisdom, and utter your voice for understanding; 4and if you shall seek it as silver, and search diligently for it as for treasures; 5then shall you understand the fear of the Lord, and find the knowledge of God. 6For the Lord gives wisdom; and from his presence come knowledge and understanding, 7and he treasures up salvation for them that walk uprightly: he will protect their way; 8that he may guard the righteous ways: and he will preserve the way of them that fear him. 9Then shall you understand righteousness, and judgment; and shall direct all your course aright. 10For if wisdom shall come into your understanding, and discernment shall seem pleasing to your soul, 11good counsel shall guard you, and holy understanding shall keep you; 12to deliver you from the evil way, and from the man that speaks nothing faithfully. 13Alas for those who forsake right paths, to walk in ways of darkness; 14who rejoice in evils, and delight in wicked perverseness; 15whose paths are crooked, and their courses winding; 16to remove you far from the straight way, and to estrange you from a righteous purpose. My son, let not evil counsel overtake you, 17of her who has forsaken the instruction of her youth, and forgotten the covenant of God. 18For she has fixed her house near death, and guided her wheels near Hades with the giants. 19None that go by her shall return, neither shall they take hold of right paths, for they are not apprehended of the years of life. 20For had they gone in good paths, they would have found the paths of righteousness easy. 21For the upright shall dwell in the earth, and the holy shall be left behind in it. 22The paths of the ungodly shall perish out of the earth, and transgressors shall be driven away from it.

Commemorations

Holy Fathers Slain at St Sabbas Monastery

The holy Monastery of St Sabbas is still in existence today, by the providence of God, though several times in its history it has been plundered and left empty. At one time it was attacked by Arab raiders. The monks considered fleeing, but their abbot, Thomas, said, ‘We have fled from the world into this wilderness for the love of Christ; it would be shameful for us now to flee from the wilderness for fear of men. If we are killed here, we shall be killed through love for Christ, for whose sake we have come here to live.’ So the monks agreed with one mind to wait their attackers unarmed. The Arabs killed some with arrows, and shut some in the cave of St Sabbas, lighting a fire at the entrance to suffocate them with smoke. The whole company of monks were thus privileged to give their lives for Christ’s sake.

Accounts of the date differ substantially: the Great Horologion says that they died during the reign of the Emperor Heraclius, when St Modestus was Patriarch of Jerusalem (632-634); the Prologue that they died in 796 during the reign of Constantine and Irene, when Elias was Patriarch of Jerusalem.

St Photine the Samaritan Woman (66)

See her commemoration on February 26.

St Cuthbert the Wonderworker, Bishop of Lindisfarne (687)

‘Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687.

‘Because of the miracles he wrought both during his life and at his tomb after death, he is called the “Wonderworker of Britain.” The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off “an odour of the sweetest fragrancy,” and “from the flexibility of its joints representing a person asleep rather than dead.” Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.’ (Great Horologion)