Orthodox Calendar

Feb. 28, 2013

No Fast

Commemorations

Scripture Readings

1 John 1.8-2.6 (Epistle)

8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness. 10If we say that we haven’t sinned, we make him a liar, and his word is not in us.

1My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. 3This is how we know that we know him: if we keep his commandments. 4One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. 5But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: 6he who says he remains in him ought himself also to walk just like he walked.

Mark 13.31-14.2 (Gospel)

31Heaven and earth will pass away, but my words will not pass away.

32“But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father. 33Watch, keep alert, and pray; for you don’t know when the time is.

34“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 35Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning; 36lest, coming suddenly, he might find you sleeping. 37What I tell you, I tell all: Watch!”

1It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him. 2For they said, “Not during the feast, because there might be a riot among the people.”

Commemorations

Ven. Basil the Confessor

This pious and beautiful maiden lived in a village near Thessalonica. One day a Janissary, come to collect taxes, laid eyes on her and was struck by lust. When she refused his advances, the wicked official brought her before the judge in Thessalonica and, using other soldiers as false witnesses, said that she had agreed to marry him and to convert to Islam. To all these claims Kyranna replied, ‘I am a Christian, and I have no bridegroom but Christ, to whom I have offered my maidenhood as a dowry. Him I love and for Him I am ready to shed my blood! That is my answer; expect no other from me.’ Having said this, she ‘enclosed herself in silence’ (Synaxarion) and would testify no more. She was cast into prison, where she was tormented and finally beaten to death by her jailer. When she died, a divine Light surrounded her and illumined the entire prison. When news of the miracle spread, the shamed Turkish officials handed over her body to Christians, who laid it to rest outside the city.

Blessed Nicholas of Pskov, fool for Christ (1576)

“A rare fearlessness is a characteristic of fools for Christ. Blessed Nicholas ran through the streets of Pskov, pretending madness, rebuking people for their secret sins and foretelling what would happen to them. When Tsar Ivan the Terrible entered Pskov, the whole town was in fear and dread of the terrible Tsar… The Tsar, learning about this blessed man, who and what he was, visited him in his tiny room. [Ivan was a great lover of external piety.] It was the first week of the Great Fast. Hearing that the Tsar was coming to visit him, Nicholas found a piece of raw meat and, when the Tsar entered his cell, Nicholas bowed and offered the meat to the Tsar. ‘Eat, little Ivan, eat!’ The terrible Tsar answered him furiously: ‘I am a Christian, and do not eat meat in the Fast.’ Then the man of God retorted, ‘You do that and worse; you feed on men’s flesh and blood, forgetting not only the Fast but God as well.’ This lecture entered deeply into the heart of Tsar Ivan, and he immediately left Pskov in shame, having intended to wreak great slaughter there.” (Prologue)