Romans 13.1-10 (Epistle)

1Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 2Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment. 3For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority, 4for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. 5Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. 6For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. 7Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.

8Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 9For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.

Matthew 12.30-37 (Gospel)

30“He who is not with me is against me, and he who doesn’t gather with me, scatters. 31Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.

33“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. 34You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things. 36I tell you that every idle word that men speak, they will give account of it in the day of judgment. 37For by your words you will be justified, and by your words you will be condemned.”

Apostles of 70 Prochorus, Nicanor, Timon, Parmenas

They are mentioned by name in Acts 6:5. St Prochorus became Bishop of Nicomedia and reposed in peace. St Nicanor was stoned to death in Jerusalem. St Timon became Bishop of Bostra in Arabia and ended his life in martyrdom by fire at the hands of the pagans. St Parmenas died in peace in Jerusalem.

St Irene, Abbess of the Convent of Chrysovalantou (912)

“Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (8422-867); however, as St Joannicius the Great foretold, it was God’s will that she assume the monastic habit instead. She shone forth in great ascetical labors, and suffered many attacks from the demons; while yet a novice, she attained to the practice of St Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, St John the Theologian sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvellous healings beyond number have been wrought by her to the present day.” (Great Horologion)