Romans 9.1-5 (Epistle)

1I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit 2that I have great sorrow and unceasing pain in my heart. 3For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh 4who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; 5of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

Matthew 9.18-26 (Gospel)

18While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”

19Jesus got up and followed him, as did his disciples. 20Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment; 21for she said within herself, “If I just touch his garment, I will be made well.”

22But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.

23When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,

24he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him. 25But when the crowd was sent out, he entered in, took her by the hand, and the girl arose. 26The report of this went out into all that land.

Apostle Aquila of the Seventy

He, along with his wife Priscilla, is mentioned in the book of Acts and in St Paul’s Epistle to the Romans. He and his wife were Jews who moved to Corinth when the Emperor Claudius expelled all Jews from Italy. They were working as tentmakers in Corinth when they met and worked with St Paul, also a tentmaker by trade, who brought them to faith in Christ. From that time onward they worked diligently to spread the Gospel of Christ. The Prologue says that they died at the hands of pagans, the Great Horologion that the circumstances of their repose are unknown.

Our Father among the Saints Joseph, Archbishop of Thessalonika (833)

He was the brother of St Theodore the Studite (November 11), and is also sometimes called Studite. He is one of the inspired composers of the canons in the Lenten Triodion, many of which bear the title “by Joseph”. (He should not be confused with St Joseph the Hymnographer, who is commemorated April 3.) As Archbishop of Thessalonika, he suffered greatly for his zealous defense of the holy icons: he was imprisoned, and was exiled three times.

St Nikodemos of the Holy Mountain, spiritual writer (1809)

He is best known for his collections of Orthodox writings, most importantly the Philokalia, a five-volume compendium of writings on asceticism and prayer, especially the Jesus Prayer, by the holy Fathers of the Church. (The first four volumes have been translated into English). He produced an Orthodox edition of Unseen Warfare, originally by Lorenzo Scupoli, a Roman Catholic. (This was further revised by St Theophan the Recluse). He also edited the Pedalion (Rudder), a collection of the canons of the Orthodox Church with his commentary.

Note: The English edition of the Rudder needs to be read with care, since it includes additional comments by the translator, not clearly distinguished from those of the Saint.