Acts 20.7-12 (Epistle)

7On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day; and continued his speech until midnight. 8There were many lights in the upper room where we were gathered together. 9A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third floor and was taken up dead. 10Paul went down and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.”

11When he had gone up, had broken bread and eaten, and had talked with them a long while, even until break of day, he departed. 12They brought the boy in alive, and were greatly comforted.

John 14.10-21 (Gospel)

10Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 11Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake. 12Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. 13Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son. 14If you will ask anything in my name, I will do it. 15If you love me, keep my commandments. 16I will pray to the Father, and he will give you another Counselor, that he may be with you forever: 17the Spirit of truth, whom the world can’t receive, for it doesn’t see him and doesn’t know him. You know him, for he lives with you and will be in you. 18I will not leave you orphans. I will come to you. 19Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 20In that day you will know that I am in my Father, and you in me, and I in you. 21One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

Apostles Carpus and Alphaeus of the Seventy

He was one of the Seventy and a companion of St Paul, who mentions him in 2 Timothy 4:13. He became a Bishop in Thrace (the Great Horologion says in Berea, the Prologue in Varna), where he suffered martyrdom. St Dionysius the Areopagite met and wrote about him, stating that Carpus never began the Liturgy without first receiving a heavenly vision.

From the Prologue: “We must not desire the death of a sinner, but his repentance. Nothing so saddens the Lord who suffered on the Cross for sinners as when we pray to Him for the death of a sinner and his removal from our path. It once happened that the Apostle Carpus lost patience and began to pray God to send death upon two sinful men, the one pagan and the other an apostate from the Faith. The Lord appeared to him and said: ‘Behold, here I am; ready to be crucified again for the salvation of men.’ St Carpus related this event to St Dionysius the Areopagite, who wrote it down as a lesson for all in the Church that we must pray for the salvation of sinners and not for their destruction. For the Lord ‘is not willing that any should perish, but that all should come to repentance’ (II Peter 3:9).”

Saint Augustine of Canterbury, evangelizer of England (ca. 605)

He is the founder of the Church in southern England, which at that time was almost entirely pagan, though Christianity thrived in the Celtic lands of Ireland, Wales and parts of Scotland. Augustine, a monk at the monastery of St Andrew in Rome, was chosen by Pope Gregory I to lead a mission to England. He and a party of about forty monks landed in England in 597; they were received warmly by King Aethelbert, who was baptised by Augustine and thus became the first Christian king of the Anglo-Saxon people. In 601 Pope Gregory made Augustine Archbishop of Britain, and he established his cathedral at Canterbury, where he also established a monastery. Saint Augustine worked unsuccessfully to unite his churches with those of the Irish monks and hierarchs, who followed different liturgical practices, kept a different date of Pascha, and disapproved of the less severe Roman monastic practices introduced by the Archbishop. He reposed in peace.

Holy New Martyr Alexander of Thessalonica (1794)

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say ‘I was born a Christian, and as a Christian I shall die.’ Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God’s forgiveness. He was slain by the sword in Smyrna in 1794.