Colossians 2.13-20 (Epistle)

13You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, 14wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. 15Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.

16Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, 17which are a shadow of the things to come; but the body is Christ’s. 18Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, 19and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.

20If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances,

Luke 11.29-33 (Gospel)

29When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. 30For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. 31The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 32The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

Martyr Anastasia the Roman

She lived in Rome during the reigns of the Emperors Decius and Valerian. At an early age she left all to embrace a life of unceasing prayer, entering a small monastery in Rome, directed by a nun named Sophia. For her Christian faith, she was seized and brought before the governor Probus and, when she boldly confessed Christ and refused to honor the idols, was subjected to a series of vicious tortures, under which she died. An angel led Sophia to retrieve her holy relics, which are now venerated at the monastery of Grigoriou on Mt Athos.

We are sometimes told that monasticism developed in the Church after Christianity became accepted and grew more worldly. The story of St Anastasia is one of many evidences in the lives of the Saints that what we now call monasticism was present from the earliest days of the Church.

Our Holy Father Abramius (366) and his niece Mary (371) of Mesopotamia

Abramius was a Christian of noble birth who, early in life, left all (including a young bride) to live as a solitary monk. This he did for fifty years. When Abramius’ brother died, leaving his seven-year-old daughter Mary orphaned and alone, The Saint took her under his care, giving her a monastic cell near his own. Though Mary devoted herself joyfully to the monastic life, when she was about twenty she fell into sin with a corrupt monk who visited the hermitage. Far worse, she then fell into despair, thinking that she had cast away her salvation, and fled the hermitage to become a harlot in a nearby town. Abramius, unaware of what had happened or where she had gone, prayed constantly for her safety and to be shown where she had fled.

One day a traveler told Abramius what had become of his niece. Immediately he rose up, dressed himself as a soldier and went to the brothel where Mary worked, “for the salvation of a soul meant more to him than hermitage, Habit, ascesis or prayer itself” (Synaxarion). Still disguised, he ordered a meal, his first wine and meat for fifty years, then went with Mary to her room. Only then did he reveal himself, and with tears, not accusing her at all, pleaded with her to leave that place and return with him. “Let us go, my child; let us return to our hermitage. Let your fault be mine. I will answer for it before Christ on the day of judgment.” She returned with him and, with repentance, prayed so ardently that she was soon granted not only assurance of forgiveness but the power to work miracles. St Abramius reposed in peace in great old age; Mary followed him into eternal joy five years later.