Colossians 1.1-2, 7-11 (Epistle)

1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ. 7even as you learned from Epaphras our beloved fellow servant, who is a faithful servant of Christ on your behalf, 8who also declared to us your love in the Spirit.

9For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, 11strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,

Galatians 1.11-19 (Epistle, St James)

11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.

Luke 11.1-10 (Gospel)

1When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”

2He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven. 3Give us day by day our daily bread. 4Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”

5He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread, 6for a friend of mine has come to me from a journey, and I have nothing to set before him,’ 7and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’? 8I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

9“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 10For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

Matthew 13.54-58 (Gospel, St James)

54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works? 55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas? 56Aren’t all of his sisters with us? Where then did this man get all of these things?”

57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.” 58He didn’t do many mighty works there because of their unbelief.

Holy Apostle James, the Brother of the Lord and First Bishop of Jerusalem (63)

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his “brother.” Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph’s brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called “the Just” by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out “Hosanna to the Son of David.” At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God’s grace, he survived long enough to rise, kneel and pray, like his Master, “Forgive them, Father, for they know not what they do.” He was then clubbed to death by one of the scribes.

Saint Macarius the Roman of Mesopotamia (?)

“Three holy men who lived in ascesis in the Monastery of St Asclepius in Mesopotamia decided to walk up and down the world in search of a sign from God for their salvation. As they approached a cave, deep in the wilderness, they became aware all at once of a marvellous scent and saw an old man coming towards them covered only by his hair and the beard that fell to his knees. He cast himself to the earth and remained there for a while, until he was sure the three strangers were not demons. Then he brought them into his cave, where he lived with two lions. They asked him to tell them his story, which he did.

“His name was Macarius, the son of a rich senator of Rome. When he reached marriageable age, his parents betrothed him against his will. On his wedding night, at the moment of entering the bridal chamber in the midst of the festivities, he fled to a pious widow’s, where he spent seven days in hiding, weeping and entreating the help of God. As he left her house, an old man of kindly and noble demeanour came by, and told him to follow. And, indeed, Macarius followed him for three years, until the moment of arrival near the cave, when the old man vanished. He appeared to Macarius in a dream soon after, and revealed that he was the Archangel Raphael, who had once been the guide of Tobias in his travels. Before departing, the Archangel entrusted him to the care of God and of two lion cubs that had just lost their mother.

“Some while after, Macarius saw, standing before him, a most beautiful maiden, who told him that she too had fled marriage in Rome. Macarius did not have discernment enough to escape the Devil’s trap, and welcomed her to spend the night in his cave. During the night, he was violently attacked, for the first time in his life, by the fiery darts of carnal desire. The pretended maiden suddenly disappeared, as the Devil triumphed in his success at introducing the thought of sin into the mind of the ascetic. Macarius then realized the gravity of his fall in the sight of God. Weeping bitterly, he made up his mind to leave the cave and find somewhere else to do penance. But, on his way, the Archangel Raphael appeared to him anew and urged him to return, for it was in his cave that God would hear his prayer. So he went back and sorely afflicted his flesh with fasting, vigils and utter abnegation for many years, in order to regain a heart of unsullied purity in which to contemplate the image of God.

“When he had edified the three brethren with the story of his struggles, Macarius sent them away in peace and fell asleep in the Lord, unknown to all, in the presence only of the angels and the saints.” (Synaxarion)

Not even the century of the Saint’s life is given in our sources.