Genesis 28.10-17 (Vespers)

10And Jacob went forth from the well of the oath, and departed into Charrhan. 11And came to a certain place and slept there, for the sun had gone down; and he took one of the stones of the place, and put it at his head, and lay down to sleep in that place, 12and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it. 13And the Lord stood upon it, and said, I am the God of your father Abraam, and the God of Isaac; fear not, the land on which you lie, to you will I give it, and to your seed. 14And your seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in you and in your seed shall all the tribes of the earth be blessed. 15And behold I am with you to preserve you continually in all the way wherein you shall go; and I will bring you back to this land; for I will not desert you, until I have done all that I have said to you. 16And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not. 17And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

Ezekiel 43.27-44.4 (Vespers)

27And it shall come to pass from the eighth day and onward, that the priests shall offer your whole burnt offerings on the altar, and your peace-offerings; and I will accept you, says the Lord.

1Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut. 2And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut. 3For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same. 4And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.

Proverbs 9.1-11 (Vespers)

1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that lack understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you. 6Leave folly, that you⌃ may reign for ever; and seek wisdom, and improve understanding by knowledge. 7He that reproves evil men shall get dishonor to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate you: rebuke a wise man, and he will love you. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is the character of a sound mind. 11For in this way you shall live long, and years of your life shall be added to you.

Luke 1.39-49, 56 (Matins Gospel)

39Mary arose in those days and went into the hill country with haste, into a city of Judah, 40and entered into the house of Zacharias and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! 43Why am I so favored, that the mother of my Lord should come to me? 44For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! 45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”

46Mary said, “My soul magnifies the Lord. 47My spirit has rejoiced in God my Savior, 48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed. 49For he who is mighty has done great things for me. Holy is his name.

56Mary stayed with her about three months, and then returned to her house.

Ephesians 4.25-32 (Epistle)

25Therefore, putting away falsehood, speak truth each one with his neighbor, for we are members of one another. 26“Be angry, and don’t sin.” Don’t let the sun go down on your wrath, 27and don’t give place to the devil. 28Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need. 29Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. 30Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 31Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice. 32And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.

Hebrews 9.1-7 (Epistle, Protection)

1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

Luke 6.24-30 (Gospel)

24“But woe to you who are rich! For you have received your consolation. 25Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. 26Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

Luke 10.38-42, 11.27-28 (Gospel, Protection)

38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”

28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

The Protection of Our Most Holy Lady the Theotokos and Ever-Virgin Mary

On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius ‘Do you see how the Queen and Lady of all is praying for the whole world?’ Epiphanius replied ‘Yes, Father, I see it and stand in dread.’ This wonderful event is recorded in Epiphanius’ life of St Andrew. Because of it, the Church keeps an annual feast on this date.

Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God’s protection of the Greek forces holding the Albanian front against Italy in 1940.

St Romanos the Melodist of Constantinople (556)

He was born in Emessa in Syria, probably of Jewish parents. He served as a deacon in Beirut, then in Constantinople at the time of Patriarch Euphemius (490-496). He was illiterate, had no musical training, and was a poor singer; thus he was despised by many of the more cultivated clergy. One night, after Romanos had prayed to the Mother of God, she appeared to him in a dream, held out a piece of paper and told him to swallow it. On the following day, the Nativity of Christ, Romanos went to the ambon and, with an angelic voice, sang ‘Today the Virgin…’, which is still sung as the Kontakion of the Feast. All present were amazed at the completely unexpected beauty of the hymn and of Romanos’ singing. St Romanos went on to compose more than a thousand Kontakia (which were once long hymns, not the short verses used in church today). He is almost certainly the author of the sublime Akathist Hymn to the Mother of God, which has served as the model for all other Akathists. He reposed in peace, while still a deacon of the Great Church in Constantinople. Many of his hymns were inspired by the hymns of St Ephraim of Syria.

The influence of Middle Eastern music on the hymnography of the Church is incalculable. Many of those who established the form of the Church’s music were Syrians: two noted examples are St Romanos and St John of Damascus, who composed the Octoechos, the Pascha service, and the Funeral Service. Their music was in turn modeled on the music of the Hebrew temple. The Byzantine musical tradition has descended without break from the music sung in Christ’s time, and presumably by Christ Himself.

Our Holy Father Gregory the Choirmaster (Domestikos) of the Great Lavra (1355)

He was a cantor at the Great Lavra on Mt Athos. Once, on the eve of Theophany, he was inspired to sing the hymn O full of grace, thou who art the joy of all creation instead of the usual It is truly meet to bless thee during the Divine Liturgy. When he did this, the most holy Theotokos appeared to him, thanked him and gave him a gold coin as a sign of her favor. The coin is still kept at the Lavra. He reposed in peace. St Gregory’s hymn has been sung since that time as part of the Divine Liturgy of St Basil.

Saint Remigius, Bishop of Rheims, Apostle to the Franks (533)

He was born in 438 in northern Gaul. After devoting himself for awhile to secular and sacred learning, he withdrew to a small house near Laon, to live in reclusion and prayer. But when a bishop was needed in Rheims, the clergy and people carried him off from his hermitage and made him their bishop. He was only twenty-two years old at the time.

The holy bishop soon became renowned throughout northern Gaul. He converted heretics, brought Arian heretics back to the Orthodox Faith, and cared for the many who suffered at the hands of barbarian marauders. Wherever he went, miracles attended him. He healed the sick and demonized and once, when a town was on fire, threw himself into the flames and quenched them. Birds would come to his table whenever he ate, and he would share his meal with them.

In 482 the young warrior Clovis became leader of the Frankish tribes in that region. Though he was a pagan, he knew and admired St Remigius, and was married to a Christian, St Clotilde (June 3). Once, when his army faced defeat by the Alemanii, Clovis prayed to ‘the God of Clotilde and Remigius’ and won a great victory. This answer to his prayers convinced him of the truth of the Christian Faith, and he asked St Remigius to instruct him. Two years later he gathered all his chieftains in Rheims to attend his baptism. The baptism was accompanied by many miracles, seen by all in attendance. Two of the king’s sisters and three thousand of his lords and soldiers were baptized at the ceremony. This event is considered the birth of France as a Christian nation.

In great old age, St Remigius went blind, but miraculously recovered his sight. He reposed in peace at the age of 105, immediately after serving the Divine Liturgy.