11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
1 Corinthians 1.10-18 (Epistle)
10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.
12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”
13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
14I thank God that I baptized none of you except Crispus and Gaius,
15so that no one should say that I had baptized you into my own name.
16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)
17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.
18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
Matthew 14.14-22 (Gospel)
14Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick.
15When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”
16But Jesus said to them, “They don’t need to go away. You give them something to eat.”
17They told him, “We only have here five loaves and two fish.”
18He said, “Bring them here to me.”
19He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes.
20They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.
21Those who ate were about five thousand men, in addition to women and children.
22Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away.
Commemorations
Martyr Dometius of Persia
“Born a pagan in Persia in the time of the Emperor Constantine, he came to know the Christian faith as a young man, forsook his paganism and received baptism. He was so enchanted with the true Faith that he left all worldly things and became a monk in a monastery near the town of Nisibis. He lived among the brethren for some time, then withdrew into silence, going to Archimandrite Urbel, of whom it is said that, for sixty years, he never ate anything cooked. Urbel made him a deacon, but, when he wanted to make him a priest, Dometius fled to a distant mountain and settled in a cave there. He attained such perfection through fasting, prayer, vigils and meditation that he was able to heal the sick. When Julian the Apostate came to that place, he heard of Dometius and sent men to wall him up alive in the came, with two of his disciples. Thus died this saint of God, in 363, and went to the Kingdom of God.” (Prologue). The Great Horologion says that Dometius and his disciples were stoned to death.
Holy Martyrs Marinus the Soldier and Asterius the Senator (260)
Marinus was a soldier in the Roman army, serving in Caesarea in Palestine. During a persecution under the Emperor Gallienus, he was arrested and beheaded for his Christian faith. The senator Asterius, also a Christian, was present at his execution. Asterius took off his senatorial toga, wrapped the martyr’s body in it, and carried the holy body away to bury it. For this he too was beheaded.
Our Holy Father Or (Horus) of the Thebaid (390)
He was a native of Egypt; his name is that of one of the Egyptian gods. He fled to the desert to live as a hermit, but after many years he became a well-known spiritual guide and founded several monastic communities. A first-hand account of him, by Rufinus, says ‘In appearance he is like an angel of God; an old man of ninety with a long snow-white beard. The impression left by his presence is delightful. His gaze is imbued with more-than-human radiance.’ He received communion every day. So detached was he from the world that his disciples once had to remind him that Pascha had come. Hearing this, he went outside, raised his hands to heaven and prayed without ceasing for three days. When he had done he said to his disciples ‘This is the monk’s celebration of Pascha: the lifting up of the mind to unity with God.’ He reposed in peace at a great age.
Our Holy Father Pimen the Much-Ailing (1110)
“He was sickly from his youth, and from his youth desired monasticism. Brought to the Monastery of the Caves for healing, he remained there till his death. He prayed more for sickness than for health. One night, angels appeared to him and tonsured him as a monk, telling him at the same time that he would be sick until his death, and would be healed at that moment. And so it was; he lay sick for twenty years, working wonders even during his lifetime and being possessed of a rare gift of discernment. At the time of his death, he got up from his bed completely healed, immediately prepared his grave and entered into rest in the Lord, in the year 1110.” (Prologue)