9All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth.
10Be you⌃ my witnesses, and I too am a witness, says the Lord God, and my servant whom I have chosen: that you⌃ may know, and believe, and understand that I am he: before me there was no other God, and after me there shall be none.
11I am God; and beside me there is no Saviour.
12I have declared, and have saved; I have reproached, and there was no strange god among you: you⌃ are my witnesses, and I am the Lord God,
13even from the beginning; and there is none that can deliver out of my hands: I will work, and who shall turn it back?
14Thus says the Lord God that redeems you, the Holy One of Israel; for your sakes I will send to Babylon, and I will stir up all that flee, and the Chaldeans shall be bound in ships.
Wisdom of Solomon 3.1-9 (Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 4.7-15 (Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
Luke 24.36-53
(6th Matins Gospel)
36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37But they were terrified and filled with fear, and supposed that they had seen a spirit.
38He said to them, “Why are you troubled? Why do doubts arise in your hearts?
39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
40When he had said this, he showed them his hands and his feet.
41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42They gave him a piece of a broiled fish and some honeycomb.
43He took them, and ate in front of them.
44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
45Then he opened their minds, that they might understand the Scriptures.
46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48You are witnesses of these things.
49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50He led them out as far as Bethany, and he lifted up his hands and blessed them.
51While he blessed them, he withdrew from them and was carried up into heaven.
52They worshiped him and returned to Jerusalem with great joy,
53and were continually in the temple, praising and blessing God. Amen.
Romans 12.6-14 (Epistle)
6having gifts differing according to the grace that was given to us: if prophecy, let’s prophesy according to the proportion of our faith;
7or service, let’s give ourselves to service; or he who teaches, to his teaching;
8or he who exhorts, to his exhorting; he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.
9Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
10In love of the brothers be tenderly affectionate to one another; in honor prefer one another,
11not lagging in diligence, fervent in spirit, serving the Lord,
12rejoicing in hope, enduring in troubles, continuing steadfastly in prayer,
13contributing to the needs of the saints, and given to hospitality.
14Bless those who persecute you; bless, and don’t curse.
Romans 8.28-39
(Epistle, Boris and Gleb)
28We know that all things work together for good for those who love God, for those who are called according to his purpose.
29For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
30Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
31What then shall we say about these things? If God is for us, who can be against us?
32He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33Who could bring a charge against God’s chosen ones? It is God who justifies.
34Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
37No, in all these things we are more than conquerors through him who loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
Matthew 9.1-8 (Gospel)
1He entered into a boat and crossed over, and came into his own city.
2Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
3Behold, some of the scribes said to themselves, “This man blasphemes.”
4Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
5For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?
6But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
7He arose and departed to his house.
8But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
John 15.17-16.2
(Gospel, Boris and Gleb)
17“I command these things to you, that you may love one another.
18If the world hates you, you know that it has hated me before it hated you.
19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23He who hates me, hates my Father also.
24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27You will also testify, because you have been with me from the beginning.
1“I have said these things to you so that you wouldn’t be caused to stumble.
2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.
Commemorations
Holy Martyrs and Passion-bearers Boris and Gleb of Russia, in holy baptism Romanus and David (1015)
Pious sons of Prince Vladimir, enlightener of Russia, they were named Romanus and David in Baptism. When Prince Vladimir died, his kingdom was divided among his sons (prior to baptism, he had children by several wives). But Prince Svyatopolk, not content with his share, resolved to have his brothers murdered in order to take their territories. Both brothers knew of the plan, but resolved not to take up arms against their brother, to avoid civil war and to fulfil the commandment “Resist not evil.” Their bodies remained incorrupt and fragrant in death. They are buried in Vyshgorod.
Note: Since every Orthodox Christian should be baptized with the name of a known Orthodox Saint, how do we get new Saints’ names over the years? We see the process at work with St Vladimir and his sons Boris and Gleb. At baptism they received new Christian names, but when they were glorified, their (originally) pagan names were sanctified. Since then, countless Russians and others have been named Vladimir, Boris or Gleb at baptism.
Martyr Christina of Tyre (200)
She was from Tyre in Syria, the daughter of a pagan named Urban. She is a miraculous example of one brought to faith in Christ without any human intervention. When she was about eleven years old, her father, seeing her great beauty and wanting to protect her from men until she was grown, made her live alone on the top floor of a fine house, with slaves, all worldly comforts, and gold and silver idols. Passing the time by looking out the window, Christina came by her meditations on the beauty and order of nature to believe in the one, living God. An Angel of the Lord then came to her, who marked her with the sign of the Cross and instructed her in the truth of the Gospel. The newly-enlightened Christina smashed all the idols in her room, so infuriating her father that he sent her to be tortured and beheaded for her faith. Her father, though in good health and in the prime of life, died that night. Christina was subjected to horrible tortures and mutilations, and finally died by the sword, her faith unshaken.
Troparion to St Christina: O Lord Jesus, unto Thee Thy lamb doth cry with a great voice:* O my Bridegroom, Thee I love;* and seeking Thee, I now contest, and with Thy baptism am crucified and buried.* I suffer for Thy sake, that I may reign with Thee;* for Thy sake I die, that I may live in Thee:* accept me offered out of longing to Thee as a spotless sacrifice.* Lord, save our souls through her intercessions,* since Thou art great in mercy.