Isaiah 25.1-9 (6th Hour)

1O Lord God, I will glorify you, I will sing to your name; for you have done wonderful things, even an ancient and faithful counsel. So be it. 2For you have made cities a heap, even cities made strong that their foundations should not fall: the city of ungodly men shall not be built for ever. 3Therefore shall the poor people bless you, and cities of injured men shall bless you. 4For you have been a helper to every lowly city, and a shelter to them that were disheartened by reason of poverty: you shall deliver them from wicked men: you have been a shelter of them that thirst, and a refreshing air to injured men. 5We were as faint-hearted men thirsting in Sion, by reason of ungodly men to whom you did deliver us. 6And the Lord of hosts shall make a feast for all the nations: on this mount they shall drink gladness, they shall drink wine: 7they shall anoint themselves with ointment in this mountain. Impart you all these things to the nations; for this is God's counsel upon all the nations. 8Death has prevailed and swallowed men up; but again the Lord God has taken away every tear from every face. He has taken away the reproach of his people from all the earth: for the mouth of the Lord has spoken it. 9And in that day they shall say, behold our God in whom we have trusted, and he shall save us: this is the Lord; we have waited for him, and we have exulted, and will rejoice in our salvation.

Genesis 9.8-17 (Vespers)

8And God spoke to Noe, and to his sons with him, saying, 9And behold I establish my covenant with you, and with your seed after you, 10and with every living creature with you, of birds and of beasts, and with all the wild beasts of the earth, as many as are with you, of all that come out of the ark. 11And I will establish my covenant with you and all flesh shall not any more die by the water of the flood, and there shall no more be a flood of water to destroy all the earth. 12And the Lord God said to Noe, This is the sign of the covenant which I set between me and you, and between every living creature which is with you for perpetual generations. 13I set my bow in the cloud, and it shall be for a sign of covenant between me and the earth. 14And it shall be when I gather clouds upon the earth, that my bow shall be seen in the cloud. 15And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh. 16And my bow shall be in the cloud, and I will look to remember the everlasting covenant between me and the earth, and between every living soul in all flesh, which is upon the earth. 17And God said to Noe, This is the sign of the covenant, which I have made between me and all flesh, which is upon the earth.

Proverbs 12.8-22 (Vespers)

8The mouth of an understanding man is praised by a man; but he that is dull of heart is had in derision. 9Better is a man in dishonor serving himself, than one honouring himself and lacking bread. 10A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful. 11He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding. He that enjoys himself in banquets of wine, shall leave dishonor in his own strong holds. 12The desires of the ungodly are evil; but the roots of the godly are firmly set. 13For the sin of his lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls. 14The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him. 15The ways of fools are right in their own eyes; but a wise man hearkens to counsels. 16A fool declares his wrath the same day; but a prudent man hides his own disgrace. 17A righteous man declares the open truth; but an unjust witness is deceitful. 18Some wound as they speak, like swords; but the tongues of the wise heal. 19True lips establish testimony; but a hasty witness has an unjust tongue. 20There is deceit in the heart of him that imagines evil; but they that love peace shall rejoice. 21No injustice will please a just man; but the ungodly will be filled with mischief. 22Lying lips are a abomination to the Lord; but he that deals faithfully is accepted with him.

Hieromartyr Mark, Bishop of Arethusa

“Saint Mark was Bishop of Arethusa in Syria. In the days of Saint Constantine the Great, Saint Mark, moved with divine zeal, destroyed a temple of the idols and raised up a church in its stead. When Julian the Apostate reigned, in 361, as the pagans were now able to avenge the destruction of their temple, Saint Mark, giving way to wrath, hid himself; but when he saw that others were being taken on his account, he gave himself up. Having no regard to his old age, they stripped him and beat his whole body, cast him into filthy sewers, and pulling him out, had children prick him with their iron writing-pens. Then they put him into a basket, smeared him with honey and a kind of relish of pickled fish, and hung him up under the burning sun to be devoured by bees and wasps. But because he bore this so nobly, his enemies repented, and unloosed him.

“Saint Cyril was a deacon from Heliopolis in Phoenecia. During the reign of the Emperor Constantius, son of Saint Constantine, he had also broken the idols in pieces. When Julian came to power, Saint Cyril was seized by the idolators and his belly was ripped open. The other holy Martyrs celebrated today, martyred in Gaza and Ascalon during the reign of Julian, were men of priestly rank and consecrated virgins; they were disemboweled, filled with barley, and set before swine to be eaten. The account of all the above Saints is given in Book III, ch. 3, of Theodoret of Cyrrhus’ Ecclesiastical History. (Great Horologion)

Our Holy Father John the Hermit (4th c.)

“He was the son of Juliana, a Christian woman of Armenia. While still a child, he left his mother and ran off to the desert. He was utterly aflame with love for Christ the Lord. In the beginning he entrusted himself to the guidance of a spiritual father, Pharmutius, who was so pleasing to God that an angel brought him bread every day. John later left him and withdrew into solitude. He let himself down into a dry well and lived there for a full ten years in fasting, prayer and vigils. St Pharmutius used to bring him some of the angel’s bread, for the angel of God did not wish to bring bread to the young John in person, lest he grow proud through this, so sent it through Pharmutius his spiritual father. After ten years of arduous asceticism in his well, St John went to the Lord and his relics revealed wonderworking power. He lived and was glorified by God and men in the 4th century.” (Prologue)