1And it came to pass in the days of Achaz the son of Joatham, the son of Ozias, king of Juda, there came up Rasim king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it.
2And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind.
3And the Lord said to Esaias, Go forth to meet Achaz, you, and your son Jasub who is left, to the pool of the upper way of the fuller's field.
4And you shall say to him, Take care to be quiet, and fear not, neither let your soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again.
5And as for the son of Aram, and the son of Romelias, forasmuch as they have devised an evil counsel, saying,
6We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it;
7thus says the Lord of hosts, This counsel shall not abide, nor come to pass.
8But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from being a people.
9And the head of Ephraim is Somoron, and the head of Somoron the son of Romelias: but if you⌃ believe not, neither will you⌃ at all understand.
10And the Lord again spoke to Achaz, saying,
11Ask for yourself a sign of the Lord your God, in the depth or in the height.
12And Achaz said, I will not ask, neither will I tempt the Lord.
13And he said, Hear you⌃ now, O house of David; is it a little thing for you to contend with men? and how do you⌃ contend against the Lord?
14Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and you shall call his name Emmanuel.
Genesis 5.32-6.8 (Vespers)
1And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth. And it came to pass when men began to be numerous upon the earth, and daughters were born to them,
2that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.
3And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be one hundred and twenty years.
4Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown.
5And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,
6then God laid it to heart that he had made man upon the earth, and he pondered it deeply.
7And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.
8But Noe found grace before the Lord God.
Proverbs 6.20-7.1 (Vespers)
20My son, keep the laws of your father, and reject not the ordinances of your mother:
21but bind them upon your soul continually, and hang them as a chain about your neck.
22Whenever you walk, lead this along and let it be with you; that it may talk with you when you wake.
23For the commandment of the law is a lamp and a light; a way of life; reproof also and correction:
24to keep you continually from a married woman, and from the calumny of a strange tongue.
25Let not the desire of beauty overcome you, neither be you caught by your eyes, neither be captivated with her eyelids.
26For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men.
27Shall any one bind fire in his bosom, and not burn his garments?
28or will any one walk on coals of fire, and not burn his feet?
29So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her.
30It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul:
31but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods.
32But the adulterer through lack of sense procures destruction to his soul.
33He endures both pain and disgrace, and his reproach shall never be wiped off.
34For the soul of her husband is full of jealousy: he will not spare in the day of vengeance.
35He will not forego his enmity for any ransom: neither will he be reconciled for many gifts.
1My son, keep my words, and hide with you my commandments. My son, honor the Lord, and you shall be strong; and fear none but him:
Commemorations
St Cyril, Archbishop of Jerusalem
He was born in Jerusalem in 315, ordained to the priesthood in 346, and succeeded Maximus as Archbishop of Jerusalem in 350. He was exiled three times by the Arian Emperors Constantius and Valens for his unwavering defense of the Faith. Restored by the Emperor Theodosius, he did not return to the throne, but lived for eight years in peace before reposing in 386.
He was known to all his people as a tireless defender of the poor, and as a great ascetic. He was gentle and humble in his bearing, pale and gaunt from fasting. He struggled throughout his time against the Arian heresy, which had become very strong, claiming the allegiance even of the Emperors. In addition, he lived through the reign of Julian the Apostate, who tried by many means to weaken and undermine the Church and the Christian Faith.
Of St Cyril’s many writings, the best-known are his Catecheses, considered the oldest systematic summary of Christian teaching.
St Ananias (Aninus) the Wonderworker (?)
“Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum’s death, alone. By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges, St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism. He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned. At the time of his death, he saw Moses, Aaron and Or coming to him and calling: ‘Aninus, the Lord is calling you. Get up and come with us.’ This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully. He was 110 years old when he finished his earthly course.” (Prologue)
Saint Nikolai (Velimirovic), Bishop of Ochrid and Zica, Serbia (1956)(March 5 OC)
He has been called ‘The New Chrysostom’ for his many grace-filled sermons and writings.
He was born in 1880 in the Serbian village of Lelich. After attending the Seminary of St Sava in Belgrade, he obtained doctoral degrees from both the University of Berne and Oxford University. In 1919, Archimandrite Nikolai was made Bishop of Zica.
In 1941 Bishop Nikolai was arrested by the Nazis and, after three years’ imprisonment in Ljubostir Vojlovici Monastery, was sent to the infamous Dachau concentration camp along with the Serbian Patriarch Gavrilo. He both witnessed and personally underwent many tortures there until the camp was liberated by the US army in 1945.
After the war he fled Communist-controlled Yugoslavia and emigrated to the United States, where he taught at St Sava’s Seminary, St Vladimir Seminary and St Tikhon seminary. It was at St Tikhon Seminary that he reposed in 1956. His relics rested for awhile at St Sava’s Seminary in Libertyville IL, then were returned to Serbia, where they now reside.
Throughout his adult life, the holy monk and bishop poured forth a steady stream of beautiful homilies and theological and spiritual writings. He is the author of the Prologue from Ochrid, a Slavic Synaxarion. The luminous homilies included therein, one for each day of the year, give a good sample of his inspired writing.
His feast is kept on this day (March 5 OC, March 18 NC) by Orthodox Christians on both the Old and New Calendars.
Note: With the blessing of Bishop Jovan of the Serbian Orthodox Church, Mitrophan Chin is engaged in a project to translate St Nikolai’s Prologue into Chinese. To learn more about this worthy project, see his web site: http://chineseorthodox.n3.net