2 Thessalonians 3.6-18 (Epistle)

6Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion and not after the tradition which they received from us. 7For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you, 8neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you. 9This was not because we don’t have the right, but to make ourselves an example to you, that you should imitate us. 10For even when we were with you, we commanded you this: “If anyone is not willing to work, don’t let him eat.” 11For we hear of some who walk among you in rebellion, who don’t work at all, but are busybodies. 12Now those who are that way, we command and exhort in the Lord Jesus Christ, that they work with quietness and eat their own bread.

13But you, brothers, don’t be weary in doing what is right. 14If any man doesn’t obey our word in this letter, note that man and have no company with him, to the end that he may be ashamed. 15Don’t count him as an enemy, but admonish him as a brother.

16Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

17I, Paul, write this greeting with my own hand, which is the sign in every letter. This is how I write. 18The grace of our Lord Jesus Christ be with you all. Amen.

Luke 20.19-26 (Gospel)

19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. 20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. 22Is it lawful for us to pay taxes to Caesar, or not?”

23But he perceived their craftiness, and said to them, “Why do you test me?

24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

Holy Prophet Habbakuk (Abbacum) (7th c. BC).

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions’ den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means “Father of the Resurrection.”

Holy Martyr Myrope (Myropea) of Chios (251)

She was born in Ephesus. At baptism, she was consecrated by her mother to serve at the shrine of St Hermione, one of the four daughters of the Apostle Philip. Many pilgrims came to be anointed with a miracle-working myrrh that flowed from St Hermione’s body — and from her service at the shrine Myrope received the name by which she is known. Later, she and her mother went to the island of Chios to flee the persecution of the Emperor Decius.

When the holy martyr Isidore (May 14) was beheaded, Myrope secretly recovered his body and gave it honorable burial. The governor Numerius was furious, and ordered his soldiers to find the body or themselves be beheaded. Unable to let innocent people suffer for her act, Myrope presented herself to the governor and told him where she had buried the body. At Numerius’ order, the holy girl was tortured and thrown in prison. There a heavenly light illuminated her cell and St Isidore himself appeared to her with a company of angels, saying ‘Peace to thee, Myrope: thy prayer has ascended to God, and thou shalt soon be with us and receive the crown prepared for thee.’ Myrope, filled with joy, gave up her soul to God at that moment. One of the guards who had witnessed these events believed in Christ, and not long afterward was baptized and received a martyr’s death.

Our Holy Father Athanasius "the Resurrected," Recluse of the Kiev Caves (1176)

After many years of ascetic struggle, Athanasius died and was prepared for burial. After lying dead for two full days, he inexplicably came back to life: the monks who came to bury him were astonished to find him sitting up and weeping. The brethren gathered around him and asked him many questions about what he had seen of the next world, but he would only answer ‘Save yourselves!’ When they pressed him further, he said ‘If I told you, you would not believe me or want to listen to me.’ His final reply was ‘Repent every moment, and pray to the Lord Jesus Christ and to His most pure Mother.’ He then shut himself in his cell and lived another twelve years, taking only bread and water and never speaking again to anyone.

Saint (Stephen) Uroš, King of Serbia (1367)

“The son of King Dušan, he ruled during the difficult time of the fall of the Kindom of Serbia. Humble, pious and gentle, he refused to attempt to restrain the power of the powerful nobles by force. Amongst these was Vukašin, who brought about his death. Good King Uroš suffered a martyr’s death on December 2nd, 1367, at the age of thirty-one. Killed by men, he was glorified by God. His wonderworking relics were preserved in the monastery of Jazak in the Fruška Gora, whence they were taken to Belgrade in 1942, during the Second World War, and placed in the Cathedral beside the bodies of Prince Lazar and Despot Stephen Štiljanovic. During the reign of this benevolent king, the monastery of St Nahum was built beside Lake Ochrid by one of Uroš’s nobles, Grgur.” (Prologue)

Saint Porphyrios of Kavsokalyvia (1991) (Nov. 19 OC)

One of the true God-bearing Elders of our own time, he was glorified by the Church in 2013.