John 20.19-31 (9th Matins Gospel)

19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28Thomas answered him, “My Lord and my God!”

29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Galatians 1.11-19 (Epistle)

11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.

Luke 8.26-39 (Gospel)

26Then they arrived at the country of the Gadarenes, which is opposite Galilee. 27When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs. 28When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!” 29For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.

30Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him. 31They begged him that he would not command them to go into the abyss.

32Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them. 33The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.

34When those who fed them saw what had happened, they fled and told it in the city and in the country.

35People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid. 36Those who saw it told them how he who had been possessed by demons was healed. 37All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned. 38But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying, 39“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.

Hieromartyr Zenobius and His Sister Zenobia

These two holy ones were brother and sister, living the city of Aegea in Cilicia. When their parents died, they gave all their possessions to the poor. Zenobius, a physician, gave his healing services for free to all who came to him, often relying more upon the holy Name of Jesus than upon medicines. In time, he became Bishop of Aegea. During the persecutions under the Emperor Diocletian, Zenobius was arrested and brought before the governor Lysias, who demanded that he deny Christ and worship the idols. When Zenobius refused, he was subjected to torture. Zenobia, hearing of this, rushed to be with him and openly rebuked the governor. The two were then tortured together and finally beheaded, faithful to their Lord to the end.

Holy Apostle Cleopas

He is numbered among the Seventy. On the day of the Resurrection, Cleopas and St Luke were walking on the road from Jerusalem to Emmaus when the Risen Christ appeared to them, as recounted in the twenty-fourth chapter of St Luke’s Gospel.

The Gospel account does not name St Cleopas’ companion, but the holy tradition of the Church tells us that it was St Luke himself, and thus that the story is a first-hand account.

St Joseph I, Patriarch of Constantinople (1283)

Once a married priest, he entered monastic life when his wife died, and became the spiritual father of the Emperor Michael VIII Paleologus, during whose reign he was elevated to the Patriarchate. Despite this patronage, St Joseph’s integrity was inviolable: At his first Divine Liturgy as Patriarch, he required the Emperor publicly to confess and repent of several sins before admitting him to Communion. He fiercely opposed the Emperor’s expedient policy of union with Rome, and was therefore deposed, retiring once more to monastic life. In old age, he was restored to the Patriarchal throne upon the death of Emperor Michael, but died a few months later.

Holy Martyr Hermengild, Prince of the Visigoths (486)

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics’ communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

Holy Hieromartyr John Kochurov, First Hieromartyr of the Russian Revolution (1917)

He was born in Russia in 1871, and as a young priest was sent to America as a missionary. There he worked zealously (he was instrumental in the building of the Orthodox cathedral in Chicago) until he was called back to Russia just before the October Revolution in 1917. Only six days after the Bolsheviks seized power, he was beaten to death in the street by a gang of Bolshevik sailors in Tsarskoye Selo near St Petersburg. Thus he became the first of countless Priest-Martyrs of Russia’s atheist yoke.