1 Corinthians 1.26-29
(Epistle, Saturday after Elevation)
26For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
27but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.
28God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist,
29that no flesh should boast before God.
1 Corinthians 14.20-25 (Epistle)
20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
John 8.21-30
(Gospel, Saturday after Elevation)
21Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”
22The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
23He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.
24I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”
25They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning.
26I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard from him, these I say to the world.”
27They didn’t understand that he spoke to them about the Father.
28Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
29He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”
30As he spoke these things, many believed in him.
Matthew 25.1-13 (Gospel)
1“Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
2Five of them were foolish, and five were wise.
3Those who were foolish, when they took their lamps, took no oil with them,
4but the wise took oil in their vessels with their lamps.
5Now while the bridegroom delayed, they all slumbered and slept.
6But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
7Then all those virgins arose, and trimmed their lamps.
8The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’
9But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’
10While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.
11Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’
12But he answered, ‘Most certainly I tell you, I don’t know you.’
13Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
Commemorations
St Eumenes, Bishop of Gortyna
“He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: ‘A city set on a hill cannot be hid’ (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ’s flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century.” (Prologue)
St Ariadne of Phrygia (2nd c.)
She lived during the reign of the Emperor Hadrian in the town of Promisea in Phrygia. Though a Christian, she was the slave of a pagan nobleman named Tertullus. To celebrate his son’s birthday, Tertullus ordered his entire household to come to a pagan temple and make sacrifice to the idols; but Ariadne stayed home, praying to the only true God. This infuriated Tertullus, who beat her, threw her in prison, then drove her from his house. He quickly changed his mind and sent his servants to bring her back. When Ariadne saw her persecutors drawing near, she knelt by a large rock and prayed. The rock split open and hid her. At this point, the Synaxarion says that Angels bearing spears appeared around the rock and drove her pursuers away. The Prologue says that the servants, unable to find Ariadne, quarrelled among themselves, came to blows, and died at one another’s hands.