2 Corinthians 7.1-10 (Epistle)

1Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

2Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one. 3I say this not to condemn you, for I have said before that you are in our hearts to die together and live together. 4Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.

5For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. 6Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, 7and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more.

8For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while. 9I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing. 10For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.

Mark 1.29-35 (Gospel)

29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her. 31He came and took her by the hand and raised her up. The fever left her immediately, and she served them.

32At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons. 33All the city was gathered together at the door. 34He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.

35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.

Martyrs Anicletus and Photius of Nicomedia

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.

Saint Anicetas is counted as one of the Holy Unmercenaries.

Hieromaryr Alexander, Bishop of Comana (3rd c.)

“He lived in the town of Comana near Neocaesarea as a simple charcoal-burner. When the Bishop of Comana died, St Gregory of Neocaesarea, the Wonderworker (Nov. 17), was invited to preside over the Council to choose a new bishop. At the Council there were both clergy and laymen. They were unable to come to agreement on one person, estimating the candidates they selected according to their outward worth and behaviour. St Gregory told them that they must not give so much weight to the outward impression as to the soul and the spiritual aptitude. Then some wag called out mockingly: ‘Then let’s choose Alexander the charcoal-burner as bishop!’, and there was general laughter. St Gregory asked who this Alexander was. Thinking that his name would not have come up before the Council except by the providence of God, he commanded that he be brought. Being a charcoal-burner, he was black with soot and in rags, and his appearance provoked further mirth in the Council. Then Gregory took him aside and asked him to tell the truth about himself. Alexander told him that he had been a Greek philosopher, enjoying great honour and position, but that he had set it all aside, demeaned himself and made himself as a fool for Christ from the time that he had read and understood the Holy Scriptures. Gregory commanded that he be bathed and clad in new clothes, then went into the Council with him and, before them all, began to examine him in the Scriptures. All were filled with amazement at the wisdom and grace of Alexander’s words, and were quite unable to recognize the former charcoal-burner in this wise man. With one voice, they chose him as bishop, and he received the love of his flock for his holiness, his wisdom and his goodness. He died a martyr for Christ under Diocletian.” (Prologue)