1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3Therefore Peter and the other disciple went out, and they went toward the tomb.
4They both ran together. The other disciple outran Peter and came to the tomb first.
5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9For as yet they didn’t know the Scripture, that he must rise from the dead.
10So the disciples went away again to their own homes.
Romans 15.1-7 (Epistle)
1Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
2Let each one of us please his neighbor for that which is good, to be building him up.
3For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
4For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
5Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,
6that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
7Therefore accept one another, even as Christ also accepted you, to the glory of God.
Matthew 9.27-35 (Gospel)
27As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
28When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”
29Then he touched their eyes, saying, “According to your faith be it done to you.”
30Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
31But they went out and spread abroad his fame in all that land.
32As they went out, behold, a mute man who was demon possessed was brought to him.
33When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”
34But the Pharisees said, “By the prince of the demons, he casts out demons.”
35Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Commemorations
Greatmartyr Euphemia
St Euphemia is commemorated on September 16; today we commemorate the miracle wrought by her relics during the Fourth Ecumenical Council. After much debate and no progress among the defenders of Orthodoxy and the proponents of the Monophysite heresy, the two parties agreed each to write their different definitions of the Faith in two separate books, and to ask God to show them the truth. They placed the two books in the case containing St Euphemia’s relics, sealed the case, and departed. After three days of constant vigil and supplication, they opened the reliquary in the presence of the Emperor, and found the Monophysite book under the feet of the Saint, and the Orthodox book in her right hand.
Blessed Princess Olga
“Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband’s death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.” (Great Horologion)
New Martyrs Nikodemos (1722) and Nektarios (1820)
These two martyrs were unrelated, but their stories are similar. Both were Christians who embraced Islam at an early age under the Turks. Both later repented and, after doing penance, resolved to return to the place of their apostasy and accept martyrdom. Both presented themselves to the Turks, proclaimed their Christian faith, and were beheaded according to Islamic law.
Saint Nikodemos not only embraced Islam, but forced his family to do the same. One of his sons fled to the Holy Mountain and became a monk. The father pursued him there, but was moved to repentance by the holiness of the place and became a monk himself. After three years of penance, he resolved to return home to Albania and embrace his martyrdom.
Saint Nektarios converted to Islam (the Prologue says under duress) at the age of seventeen. When his mother saw him dressed as a Turk, she cried “Get away from me! I do not know you. I bore you as a Christian, not a Turk!” Repenting of his deed he went to the Holy Mountain and became a monk. Like St Nikodemos, he determined after a few years to return home and accept martyrdom for Christ.
St Sophrony of Essex (1993) (June 28 OC)
He was born in Russia in 1896. As a young man, he lived an artist’s life, trying to succeed as a painter while engaging in a wide-ranging spiritual search which included study of the Eastern religions. He fled to Paris during the Russian Revolution. There he rediscovered the Orthodoxy of his childhood and gave his life wholly to repentance and prayer, often spending hours at a time prostrated and weeping on the floor of his Paris apartment. In 1925 he moved to Mt Athos, where he lived as a monk for more than twenty years. On the Holy Mountain he became the spiritual child of the holy elder Silouan. After St Silouan’s repose, his own health badly damaged by living in a damp cave, he was granted permission by his monastery to leave the Holy Mountain and write a life of St Silouan. This is St Silouan of Mt Athos, a great spiritual treasure which includes the writings of the Saint as well as Fr Sophrony’s profound reflections on his life. (It was largely through Fr Sophrony’s work that St Silouan, who lived an almost completely hidden life, was glorified by the Church).
In 1959 Fr Sophrony founded the Monastery of St John the Baptist in Essex, England, where he lived until his repose. He was a spiritual father to Metropolitan Hierotheos of Nafpakthos, one of present-day Orthodoxy’s most profound spiritual writers, who has said this about him: “I ascertained from almost the first meeting… that Father Sophrony was a Theologian of our Church, a God-seer. I realized, that is, that the Elder had seen the Uncreated Light… I had discerned that he was truly a God-seer, because otherwise his whole life, his whole demeanor, the words he said, the counsels, and in any case his whole personality, could not be justified. He was literally altered by the uncreated Grace of God.” At Essex, he was known as spiritual father to many and (little publicized) as a wonderworker and intercessor. He reposed in peace in 1993. In 2019 He was formally glorified as a Saint of the Church by the Patriarchate of Constantinople.
Any who wish to drink from the deep well of his teaching can read (in addition to St Silouan) his books On Prayer and We Shall See Him As He Is.
“Any and every dogmatic error will inevitably reflect on one’s spiritual life.” — Elder Sophrony