Romans 9.18-33 (Epistle)

18So then, he has mercy on whom he desires, and he hardens whom he desires.

19You will say then to me, “Why does he still find fault? For who withstands his will?” 20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?” 21Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 22What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, 23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory— 24us, whom he also called, not from the Jews only, but also from the Gentiles? 25As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.” 26“It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”

27Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved; 28for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”

29As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”

30What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone, 33even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”

Matthew 11.2-15 (Gospel)

2Now when John heard in the prison the works of Christ, he sent two of his disciples 3and said to him, “Are you he who comes, or should we look for another?”

4Jesus answered them, “Go and tell John the things which you hear and see: 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6Blessed is he who finds no occasion for stumbling in me.”

7As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14If you are willing to receive it, this is Elijah, who is to come. 15He who has ears to hear, let him hear.

Prophet Elisha

The disciple and spiritual heir of the Prophet Elijah (July 20), his story can be found in II Kings. Unlike most of the Old Testament prophets, he was granted the gift of working many miracles. He reposed in peace at a great age. The Fathers tell us that he was anointed by Elijah in the year 908 BC and reposed in peace at a great age in 839 BC. He was buried in Samaria. Even after his death, miracles of wonderworking were performed through his relics.

St Methodios, Patriarch of Constantinople (847)

He was born to wealthy parents in Syracuse of Sicily. He entered monastic life and in time became a priest in the service of Patriarch Nikephoros. Because of his great and well-known zeal for the holy icons, he was cruelly persecuted by a succession of iconoclast emperors. Around 815, he was sent as an ambassador to Rome on behalf of the Patriarch, who had been exiled by the Emperor Leo the Armenian. When he returned to Constantinople upon Leo’s death, he was immediately exiled and imprisoned by Leo’s successor, Michael the Stutterer. Upon Michael’s death he was freed for a short time, but soon the Emperor Theophilus had him exiled to an island where, says the Prologue, “he spent seven years in prison with two common robbers, in damp conditions, without light and without sufficient food, as if in a grave.” When the pious Empress Theodora restored the Empire to Orthodoxy, he was freed and elevated to Patriarch of Constantinople. On the Sunday of Orthodoxy, we commemorate the restoration of the Holy Icons by Theodora and Methodios. Despite many attacks by heretics while he was Patriarch, he served faithfully and reposed in peace.

St John Mavropos, Metropolitan of Euchaïta(1100)

He is commemorated today on the Slavic Calendar; for his life, see October 5, his commemoration on the Greek Calendar.