Acts 10.1-16 (Epistle)

1Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, 2a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 3At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him and saying to him, “Cornelius!”

4He, fastening his eyes on him and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God. 5Now send men to Joppa, and get Simon, who is also called Peter. 6He is staying with a tanner named Simon, whose house is by the seaside.

7When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 8Having explained everything to them, he sent them to Joppa.

9Now on the next day as they were on their journey and got close to the city, Peter went up on the housetop to pray at about noon. 10He became hungry and desired to eat, but while they were preparing, he fell into a trance. 11He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, 12in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 13A voice came to him, “Rise, Peter, kill and eat!”

14But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”

15A voice came to him again the second time, “What God has cleansed, you must not call unclean.” 16This was done three times, and immediately the thing was received up into heaven.

John 6.56-69 (Gospel)

56He who eats my flesh and drinks my blood lives in me, and I in him. 57As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me. 58This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” 59He said these things in the synagogue, as he taught in Capernaum.

60Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”

61But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble? 62Then what if you would see the Son of Man ascending to where he was before? 63It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 64But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him. 65He said, “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”

66At this, many of his disciples went back and walked no more with him. 67Jesus said therefore to the twelve, “You don’t also want to go away, do you?”

68Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69We have come to believe and know that you are the Christ, the Son of the living God.”

Hieromartyr Basil of Amasea

Licinius was co-emperor with Constantine the Great. At his accession, he had agreed to tolerate Christianity in his territories, but soon turned to persecuting the Christians, and to a variety of carnal sins. He conceived a passion for Glaphyra, a Christian virgin handmaid of the Empress Constantia. When Glaphyra told Constantia of this, the Empress sent her away to Amasia in the East for her protection. There she was received and protected by Bishop Basil of that city. Licinius learned where Glaphyra was hiding and ordered that both she and the bishop be brought to him as prisoners. The soldiers who came for her found that she had already died, so they returned with only Bishop Basil, who was subjected to cruel tortures, then beheaded. His body was cast into the sea, but, with the help of an angel of God, his people found his body, retrieved it from the sea, and returned it to Amasia.

The Prologue adds, “The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days.”

St Stephen, Bishop of Perm

As a young man he entered monastic life at the monastery of St Gregory the Theologian in Rostov. Learning that the land of Perm (on the western slopes of the Ural Mountains) was still immured in paganism, he was filled with a desire to bring the Gospel to its people. He set about learning the language, created an alphabet and translated the service books. With the blessing of the Metropolitan of Moscow he then set out and began his apostolic labors. When, after much difficulty and many sufferings, he had gathered a community of baptised Christians, he was made Bishop of the region. Once, in his old age, he returned to Moscow, where he reposed in 1396.