Acts 3.19-26 (Epistle)

19“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord, 20and that he may send Christ Jesus, who was ordained for you before, 21whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. 22For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 23It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ 24Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, also told of these days. 25You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘All the families of the earth will be blessed through your offspring.’ 26God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”

John 2.1-11 (Gospel)

1The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there. 2Jesus also was invited, with his disciples, to the wedding. 3When the wine ran out, Jesus’ mother said to him, “They have no wine.”

4Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”

5His mother said to the servants, “Whatever he says to you, do it.”

6Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece. 7Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim. 8He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. 9When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 10and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” 11This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.

St Basil the Confessor, Bishop of Parium

In the dark days of iconoclasm, this holy bishop refused to sign the imperial order condemning the veneration of icons, and for this was cruelly persecuted in many ways by the heretics for the remainder of his life; all the while he remained ‘firm as a diamond in his Orthodoxy.’ (Prologue)

St Isaac the Syrian, abbot of Spoleto, Italy (ca. 550)

This is not the famed Isaac of Syria (commemorated Jan 28) who wrote the Ascetical Homilies, but a monk who settled in Spoleto and was famed for his holy, solitary life, his miracles, and his discernment. The people of Spoleto sought to honor him with money and other gifts, but he refused everything and withdrew to a cell in the forest. Soon a large monastery grew up there as others joined him in his life of prayer.

Once, two nearly naked men came begging clothing from Isaac. He told a monk to go to a hollow tree some distance away, and to bring back what he found there. The monk returned with some clothing, and gave it to the beggars. They were shamed to find that it was their own clothing, which they had hidden in the tree.

A man gave two beehives to the monastery. A monk hid one of them and brought the other to the abbot. Isaac said to him, ‘Be careful when you go back to the beehive that you hid: it has been taken over by poisonous snakes. Be careful that they do not bite you.’

Our Holy Mother Athanasia (860)

“Born on the island of Aegina of rich and eminent parents, she gave her goods to the poor and went off to a monastery, where she heaped greater and greater asceticism on herself. She took food only once a day, and that only bread and water, and in the Great Fast only once every two days. Only at Christmas and Easter did she taste flesh and oil. Although she was abbess of the monastery, she was the servant of all the other sisters and was ashamed that any should wait on her. She was made worthy of the great gift of wonderworking, both during her lifetime and after her death.” (Prologue)