Jude 11-25 (Epistle)

11Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion. 12These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; 13wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. 14About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones, 15to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.” 16These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.

17But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ. 18They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” 19These are those who cause divisions and are sensual, not having the Spirit.

20But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit. 21Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. 22On some have compassion, making a distinction, 23and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.

24Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy, 25to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

Luke 23.2-34, 44-56 (Gospel)

2They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”

3Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”

4Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”

5But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”

6But when Pilate heard Galilee mentioned, he asked if the man was a Galilean. 7When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.

8Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him. 9He questioned him with many words, but he gave no answers. 10The chief priests and the scribes stood, vehemently accusing him. 11Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate. 12Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

13Pilate called together the chief priests, the rulers, and the people, 14and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him. 15Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him. 16I will therefore chastise him and release him.”

17Now he had to release one prisoner to them at the feast. 18But they all cried out together, saying, “Away with this man! Release to us Barabbas!”— 19one who was thrown into prison for a certain revolt in the city, and for murder.

20Then Pilate spoke to them again, wanting to release Jesus, 21but they shouted, saying, “Crucify! Crucify him!”

22He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.” 23But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed. 24Pilate decreed that what they asked for should be done. 25He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.

26When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus. 27A great multitude of the people followed him, including women who also mourned and lamented him. 28But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’ 30Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’ 31For if they do these things in the green tree, what will be done in the dry?”

32There were also others, two criminals, led with him to be put to death. 33When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.

34Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

44It was now about the sixth hour, and darkness came over the whole land until the ninth hour. 45The sun was darkened, and the veil of the temple was torn in two. 46Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.

47When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.” 48All the multitudes that came together to see this, when they saw the things that were done, returned home beating their chests. 49All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.

50Behold, there was a man named Joseph, who was a member of the council, a good and righteous man 51(he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom. 52This man went to Pilate, and asked for Jesus’ body. 53He took it down and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid. 54It was the day of the Preparation, and the Sabbath was drawing near. 55The women who had come with him out of Galilee followed after, and saw the tomb and how his body was laid. 56They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.

Hieromartyr Blaise of Sebaste

He was born in the province of Armenia, and was a physician by profession. Such was his reputation for holiness that his fellow-citizens elected him Bishop of Sebaste in eastern Anatolia. Though there were few Christians in that pagan city, the bishop labored tirelessly for his flock, encouraging them to stand firm during the fierce persecutions then raging, and visiting the martyrs in prison.

When the city was stripped of Christians, all of whom had fled or been killed, the bishop, already an old man, withdrew to a cave on Mount Argea and devoted himself entirely to prayer. As they often do, the wild beasts sensed his sanctity, and gathered around the cave, waiting quietly for him to give his blessing or heal their injuries and ailments.

The persecutors, who had not stopped hunting for the bishop, eventually found his cave, and were amazed to find it like a second Eden, with lions, tigers, bears and wolves grazing peacefully around it. The Saint greeted them cheerfully and told them that he knew from a vision that they were coming for him.

As Blaise was taken back to Sebaste, the peace and gentleness that seemed to radiate from the Saint were enough in themselves to turn many pagan bystanders to faith in Christ. Diseases of men and animals were cured as he walked by. One mother brought him her child, who was choking on a fishbone. The Saint put his hand down the child’s throat, took out the fishbone, and prayed to the Lord to restore him to full health. (For this reason he is invoked in the West for the cure of throat ailments).

At his trial, the holy bishop fearlessly confessed Christ and scorned the idols, for which he was savagely beaten with rods and thrown into a dungeon. Seven women and two of their children were imprisoned with him. The women were slain first after many tortures. The Synaxarion continues, “Having failed in his efforts to break Saint Blaise’s resolve, Agricolaus [the governor] condemned him to be drowned in the lake. The holy Martyr made the sign of the Cross at the water’s edge and began walking across the surface of the lake as the Saviour had done on the Sea of Galilee. On reaching the middle, he invited the pagans to join him, if they believed they could trust themselves to their gods. Sixty-eight of them took up the challenge and drowned, while a bright angel appeared and invited the Saint to return to the shore in order to receive the crown of glory.” Then Blaise and the two young children were beheaded together.

Saint Blaise is one of the most-venerated holy healers in both the East and the West. He is called upon for protection from wild beasts, and for the healing of every kind of ailment. His head is kept at the Monastery of Konstamonitou on Mount Athos.

Ven. Dimitry of Priluk

He entered monastic life as a youth and was a disciple of St Sergius of Radonezh. After years of monastic obedience he was ordained to the priesthood, then founded a monastery on the shores of Lake Priluki, whose rule followed that of the Lavra of St Sergius. Saint Demetrius, who was exceptionally handsome, always concealed his face behind his monastic veil and never conversed with women. Once a noblewoman, driven by curiosity, managed to catch sight of his face in church. She immediately fell paralyzed to the ground. The Saint asked her ‘My child, why did you want to gaze at the face of a sinner who has long been dead to the world?’ He then gave her some words of instruction in the spiritual life and sent her away healed.

In time St Demetrius became so renowned in Russia that the flow of visitors burdened him and he retreated to an uninhabited area to live as a hermit, until he was found out and made abbot of a nearby monastery. He kept a constant fast, living only on prosphora and water. In his own lifetime the Saint was known for his gift of prophecy, his care for the poor, and his healings. Once his brother sought his blessing to trade with the pagans in the far north. He made a good profit there and asked for a blessing to return. This time the Saint would not give his blessing, but his brother went anyway, and was killed by pagans.

Toward the end of his life St Demetrius withdrew into solitude in his cell. One day the brethren noticed a wonderful aroma of incense coming from his cell and knew that he had departed this life for heaven. After his repose he continued to work countless miracles, healing illnesses (especially the plague), and driving away invaders.

St Theodora the Empress (867)

Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor’s death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora’s brother, to depose her and send her to a monastery, where she finished her life in peace and holiness.

When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there.

There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church’s prayers.