Titus 1.5-2.1 (Epistle)

5I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you— 6if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 7For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 8but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, 9holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14not paying attention to Jewish fables and commandments of men who turn away from the truth. 15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.

1But say the things which fit sound doctrine,

Luke 20.9-18 (Gospel)

9He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time. 10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty. 11He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty. 12He sent yet a third, and they also wounded him and threw him out. 13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ 15Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

17But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’? 18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

Holy Prophet Habbakuk (Abbacum) (7th c. BC).

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions’ den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means “Father of the Resurrection.”

Holy Martyr Myrope (Myropea) of Chios (251)

She was born in Ephesus. At baptism, she was consecrated by her mother to serve at the shrine of St Hermione, one of the four daughters of the Apostle Philip. Many pilgrims came to be anointed with a miracle-working myrrh that flowed from St Hermione’s body — and from her service at the shrine Myrope received the name by which she is known. Later, she and her mother went to the island of Chios to flee the persecution of the Emperor Decius.

When the holy martyr Isidore (May 14) was beheaded, Myrope secretly recovered his body and gave it honorable burial. The governor Numerius was furious, and ordered his soldiers to find the body or themselves be beheaded. Unable to let innocent people suffer for her act, Myrope presented herself to the governor and told him where she had buried the body. At Numerius’ order, the holy girl was tortured and thrown in prison. There a heavenly light illuminated her cell and St Isidore himself appeared to her with a company of angels, saying ‘Peace to thee, Myrope: thy prayer has ascended to God, and thou shalt soon be with us and receive the crown prepared for thee.’ Myrope, filled with joy, gave up her soul to God at that moment. One of the guards who had witnessed these events believed in Christ, and not long afterward was baptized and received a martyr’s death.

Our Holy Father Athanasius "the Resurrected," Recluse of the Kiev Caves (1176)

After many years of ascetic struggle, Athanasius died and was prepared for burial. After lying dead for two full days, he inexplicably came back to life: the monks who came to bury him were astonished to find him sitting up and weeping. The brethren gathered around him and asked him many questions about what he had seen of the next world, but he would only answer ‘Save yourselves!’ When they pressed him further, he said ‘If I told you, you would not believe me or want to listen to me.’ His final reply was ‘Repent every moment, and pray to the Lord Jesus Christ and to His most pure Mother.’ He then shut himself in his cell and lived another twelve years, taking only bread and water and never speaking again to anyone.

Saint (Stephen) Uroš, King of Serbia (1367)

“The son of King Dušan, he ruled during the difficult time of the fall of the Kindom of Serbia. Humble, pious and gentle, he refused to attempt to restrain the power of the powerful nobles by force. Amongst these was Vukašin, who brought about his death. Good King Uroš suffered a martyr’s death on December 2nd, 1367, at the age of thirty-one. Killed by men, he was glorified by God. His wonderworking relics were preserved in the monastery of Jazak in the Fruška Gora, whence they were taken to Belgrade in 1942, during the Second World War, and placed in the Cathedral beside the bodies of Prince Lazar and Despot Stephen Štiljanovic. During the reign of this benevolent king, the monastery of St Nahum was built beside Lake Ochrid by one of Uroš’s nobles, Grgur.” (Prologue)

Saint Porphyrios of Kavsokalyvia (1991) (Nov. 19 OC)

One of the true God-bearing Elders of our own time, he was glorified by the Church in 2013.