Luke 24.12-35 (5th Matins Gospel)

12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 14They talked with each other about all of these things which had happened. 15While they talked and questioned together, Jesus himself came near, and went with them. 16But their eyes were kept from recognizing him. 17He said to them, “What are you talking about as you walk, and are sad?”

18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22Also, certain women of our company amazed us, having arrived early at the tomb; 23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”

25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken! 26Didn’t the Christ have to suffer these things and to enter into his glory?” 27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28They came near to the village where they were going, and he acted like he would go further.

29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them. 30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. 31Their eyes were opened and they recognized him; then he vanished out of their sight. 32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?” 33They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34saying, “The Lord is risen indeed, and has appeared to Simon!” 35They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

Ephesians 6.10-17 (Epistle)

10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. 13Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, 15and having fitted your feet with the preparation of the Good News of peace, 16above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God;

Luke 13.10-17 (Gospel)

10He was teaching in one of the synagogues on the Sabbath day. 11Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. 12When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13He laid his hands on her, and immediately she stood up straight and glorified God.

14The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

15Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? 16Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

17As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

Monk Martyr and Confessor Stephen the New

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age. ‘During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith… Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. “Mine,” said the tyrant. “If any man trample upon thine image, is he liable to punishment?” asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.’ (Great Horologion)