1 Thessalonians 2.20-3.8 (Epistle)

20For you are our glory and our joy.

1Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, 2and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you and to comfort you concerning your faith, 3that no one would be moved by these afflictions. For you know that we are appointed to this task. 4For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 5For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

6But Timothy has just now come to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you. 7For this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 8For now we live, if you stand fast in the Lord.

Luke 11.29-33 (Gospel)

29When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. 30For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. 31The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 32The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

Unmercenaries and Wonderworkers Cosmas and Damian

Three pairs of Unmercenary Physicians (Anargyri) named Cosmas and Damian are commemorated (today, on October 17, and on July 1); The two commemorated today lived near Ephesus in Asia. They were of noble birth and well-educated in all the branches of higher learning; but they turned away from worldly knowledge to practice medicine without charge for anyone who sought their help, caring for the rich as well as poor, and even for animals. They used none of the secular tools of medicine, but relied only on the Name of Christ, by which they were enabled to perform countless healings. Both reposed in peace.

Holy New Martyr Helen of Sinope (18th c.)

She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents’ house.

Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen’s father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea.

Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint’s relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.