John 21.15-25 (11th Matins Gospel)

15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”

16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”

17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. 18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” 21Peter, seeing him, said to Jesus, “Lord, what about this man?”

22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”

24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

Galatians 6.11-18 (Epistle)

11See with what large letters I write to you with my own hand. 12As many as desire to make a good impression in the flesh compel you to be circumcised, just so they may not be persecuted for the cross of Christ. 13For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, so that they may boast in your flesh. 14But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16As many as walk by this rule, peace and mercy be on them, and on God’s Israel.

17From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Luke 16.19-31 (Gospel)

19“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 20A certain beggar, named Lazarus, was taken to his gate, full of sores, 21and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. 22The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried. 23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 24He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’

25“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish. 26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27“He said, ‘I ask you therefore, father, that you would send him to my father’s house— 28for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’

29“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

Martyr Arethas and Companions

‘These Martyrs contested for piety’s sake in the year 524 in Najran, a city of Arabia Felix (present-day Yemen). When Dhu Nuwas, ruler of the Himyarite tribe in south Arabia, and a Judaizer, took power, he sought to blot out Christianity, especially at Najran, a Christian city. Against the counsels of Arethas, chief man of Najran, the city surrendered to Dhu Nuwas, who immediately broke the word he had given and sought to compel the city to renounce Christ. Led by Saint Arethas, hundreds of martyrs, including women, children, and babes, valiantly withstood his threats, and were beheaded and burned. After the men had been slain, all the free-born Christian women of Najran were brought before the tyrant and commanded to abjure Christ or die; yet they rebuked the persecutor with such boldness that he said even the men had not insulted him so contemptuously. So great was their faith that not one woman was found to deny Christ in all Najran, although some of them suffered torments more bitter than most of the men. In alliance with Byzantium, the Ethiopian King Elesbaan liberated Najran from Dhu Nuwas soon after and raised up churches in honour of the Martyrs. Najran became a place of pilgrimage until the rise of Islam a century later. At the end of his life King Elesbaan, who was also called Caleb, retired into solitude as a hermit; he sent his crown to Jerusalem as an offering to the Church of the Holy Sepulchre. He also is commemorated on this day as a saint. Saint Arethas’ name in Arabic, Harith, means “plowman, tiller,” much the same as “George” in Greek.’ (Great Horologion)

Ethiopia is still a Christian nation, surrounded by Islamic states. The late Emperor Haile Selasse’s name means, in Ethiopian, “Power of the Trinity.”