Orthodox Calendar

Oct. 21, 2010
Thursday of the 22nd week after Pentecost

No Fast

Commemorations

Scripture Readings

Colossians 4.2-9 (Epistle)

2Continue steadfastly in prayer, watching in it with thanksgiving, 3praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds, 4that I may reveal it as I ought to speak.

5Walk in wisdom toward those who are outside, redeeming the time. 6Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

7All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 8I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, 9together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.

Luke 9.49-56 (Gospel)

49John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

51It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 52and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him. 53They didn’t receive him, because he was traveling with his face set toward Jerusalem. 54When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”

55But he turned and rebuked them, “You don’t know of what kind of spirit you are.

56For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

Commemorations

Ven. Hilarion the Great

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

Holy New Martyr John of Monembasia (1773)

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)