Orthodox Calendar

Oct. 12, 2010
Tuesday of the 21st week after Pentecost

No Fast

Commemorations

Scripture Readings

Colossians 1.1-2, 7-11 (Epistle)

1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ. 7even as you learned from Epaphras our beloved fellow servant, who is a faithful servant of Christ on your behalf, 8who also declared to us your love in the Spirit.

9For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, 11strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,

Luke 8.1-3 (Gospel)

1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, 2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.

Commemorations

Martyrs Probus, Tarachus and Andronicus

All three suffered during the reign of Diocletian. Though born in three different places, the three were found to be Christians at Pompeiopolis in Cilicia, arrested together, and brought before the Governor, Numerian Maximus. Tarachus was sixty-five years old at the time of his arrest, but his captors showed no respect for his age, tormenting him as cruelly as the others. All three immediately and boldly confessed their faith, and were put to many vicious tortures, during which Probus said to Maximus, ‘This bloodshed is oil and perfume for me to anoint myself with joy for further contests.’ At one point the persecutors forcibly stuffed Andronicus’ mouth with meat and wine that had been offered to idols, thinking that in doing so they were winning a victory. Andronicus only mocked them, explaining that only wilful apostasy brings defeat to a Christian.

Finally, Maximus ordered them taken to the theater and thrown to wild beasts for the entertainment of the people. Though the beasts had just torn others to pieces, they would not touch the holy martyrs, but played and fawned around them: A ferocious bear licked their wounds, and a lioness played affectionately around Tarachus. Seeing this, many in the crowd believed in Christ and denounced the Governor. The furious Maximus ordered his soldiers to enter the arena and cut the three to pieces. Three Christians who had witnessed the spectacle came by night to retrieve their bodies, but were unable to distinguish the martyrs’ relics amid the general carnage. When they prayed for divine aid, three lights appeared above the bodies of the three holy ones, and they were given honorable burial in a mountain cave.

St Symeon the New Theologian (1022)

As a young man he became a monk in the Studite Monastery in Constantinople; later he bacame abbot of the Monastery of St Mamas, also in Constantinople. After a life of great asceticism, including many trials, criticisms and afflictions, he reposed in peace. (He reposed on March 12, but since this day always falls during the Great Fast, his feast is kept today.) His teaching on the soul’s ability to enter directly into communion with God in this life aroused some opposition in his own time, and the title ‘New Theologian’ was not always applied in a positive sense. His experiential, mystical teachings are firmly rooted in his doctrine of the Church: his writings contain many powerful affirmations of the centrality of participation in the Mysteries in our struggle for salvation. He is the author of many sublimely beautiful sermons, writings and hymns, a number of them in metered verse. With St John the Evangelist and St Gregory, Patriarch of Constantinople, he is one of only three whom the Church has officially called “Theologian.”