Galatians 4.28-5.10 (Epistle)

28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.

1Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.

2Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. 3Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law. 4You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. 5For we through the Spirit, by faith wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.

7You were running well! Who interfered with you that you should not obey the truth? 8This persuasion is not from him who calls you. 9A little yeast grows through the whole lump. 10I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

Luke 3.19-22 (Gospel)

19but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done, 20added this also to them all, that he shut up John in prison.

21Now when all the people were baptized, Jesus also had been baptized and was praying. The sky was opened, 22and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”

Apostle Quadratus of the Seventy

He was one of the Seventy appointed by Christ Himself. After Christ’s Ascension, Quadratus preached the Gospel in Athens, then served as a bishop in Athens, then in Magnesia. He was stoned by the pagans, then imprisoned and starved to death in prison. It is said that he wrote a defense of the Christian faith which caused the Emperor Hadrian to decree that Christians were not to be persecuted without special cause. He was buried in Magnesia.

Unc. Rel. St Dimitry, Metr. Rostov

St Dimitri is commemorated October 28.

Holy Prophet Jonas (Jonah) (9th c. BC)

His story is told in the Old Testament book that bears his name. He is counted as one of the twelve ‘minor prophets.’ According to one tradition recorded in the Synaxaria, he was the son of the widow of Zarephath, resurrected by the holy Elias (July 20).

The song of Jonah, I called to the Lord out of my distress (Jonah 2:2-9) is the Sixth Biblical Ode of the Matins canon, and forms the basis of countless troparia, many of which meditate upon the Jonah’s time in the belly of the sea-monster as a type of Christ’s sojourn in the tomb. The Book of Jonah is read in its entirety on Holy Saturday.

The Prophet Jonah is commemorated tomorrow, September 22, on the Slavic calendar.

Our Venerable Father Joseph of Zaonikiev Monastery(1612)

He was a peasant named Hilarion in the district of Vologda, and lived a simple, laboring life until he began to lose his sight. Not despairing, Hilarion went to all the churches nearby and asked that services of intercession be offered for him. One day, during the Divine Liturgy, Hilarion beheld a man in white clothing who told him that his name was Cosmas, blessed him, and told him that he would soon be healed. The next day Hilarion was going to church again and the Holy Unmercenaries Cosmas and Damian appeared to him along with an icon of the Mother of God. A voice from the icon said that the people must cleanse the place where he stood and erect a cross there. Upon venerating the icon, Hilarion was instantly and completely healed. Returning to his village, he joyfully told what had happened. The villagers cleansed the place, as commanded in Hilarion’s vision, set up a cross, and built a chapel to house the icon, which began to work many miracles. When the bishop learned of these events, he determined to found a monastery on that spot, and made Hilarion the first monk, giving him the name of Joseph. Saint Joseph spent the next thirty years there in prayer and great asceticism: he would spend the winter nights without sleep, standing in prayer before the miraculous icon of the Theotokos. He reposed in peace and was buried in the chapel that he and his fellow-villagers had built years before.