2 Corinthians 7.1-10 (Epistle)

1Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

2Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one. 3I say this not to condemn you, for I have said before that you are in our hearts to die together and live together. 4Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.

5For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. 6Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, 7and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more.

8For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while. 9I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing. 10For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.

Mark 1.29-35 (Gospel)

29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her. 31He came and took her by the hand and raised her up. The fever left her immediately, and she served them.

32At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons. 33All the city was gathered together at the door. 34He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.

35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.

Ven. Poemen the Great

“He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: ‘This child will save many; the hand of God is on him.’ In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: ‘Which do you want more: to see us here and now, or in the other world in eternity?’ Their mother went away joy-fully, saying: ‘If I will see you for certain there, I don’t need to see you here.’ In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty—four hours, and this usually of some sort of cabbage. Pimen himself said about their life: ‘We ate what was to hand. No-one ever said: “Give me something else”, or “I won’t eat that”. In that way, we spent our whole life in silence and peace.’ He lived in the fifth century, and entered peacefully into rest in great old age.” (Prologue)

His name means “shepherd”. Many of his words can be found in the Sayings of the Desert Fathers.

Great-martyr Phanurius the Newly Appeared of Rhodes

“Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called “the Newly-Revealed.” The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking the Phaneropita (‘Phanarius-Cake’) as a thank-offering.” (Great Horologion)

There is a tradition that his mother was a great sinner, and that he was unable to convert her in her lifetime. After her death he prayed more for her salvation than for his own. As he was being stoned to death, he prayed: ‘For the sake of these my sufferings, Lord, help all those who will pray to Thee for the salvation of Phanurius’ sinful mother.’ So, in Egypt, where he is much revered, many Christians pray ‘O Lord, save Phanurius’ mother and help me, a sinner.’