Orthodox Calendar

Sunday, January 4, 2009
Sunday before Theophany; Forefeast of Theophany

No Fast

Scripture Readings

Commemorations

Scripture Readings

John 20.1-10 (7th Matins Gospel)

1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first. 5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

2 Timothy 4.5-8 (Epistle, Sunday before Theophany)

5But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.

6For I am already being offered, and the time of my departure has come. 7I have fought the good fight. I have finished the course. I have kept the faith. 8From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

Mark 1.1-8 (Gospel, Sunday before Theophany)

1The beginning of the Good News of Jesus Christ, the Son of God.

2As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you: 3the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”

4John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. 7He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen. 8I baptized you in water, but he will baptize you in the Holy Spirit.”

Commemorations

Synaxis of Seventy Apostles

In addition to the Twelve Apostles, our Lord appointed seventy disciples to go forth and bring the Good News to the world (see Luke ch. 10). Others were later added to this company by the Holy Apostles, so that their number in fact exceeds seventy, though all are still referred to as “of the Seventy.”

On this day we also commemorate the company of those who have been sent forth by the Holy Spirit through the centuries to proclaim the joyous Gospel of Christ.

The Ethiopian Eunuch of Queen Candace

His baptism by the holy Apostle Philip is told in Acts ch. 8. He was already seeking out the things of God — the story shows him reading the Book of Isaiah, and specifies that he was going to Jerusalem to worship. He returned home (“rejoicing”, say the scriptures) and proclaimed the Gospel of Christ in his native land; the ancient Church of Ethiopia traces its beginnings to his mission. He died a martyr’s death.

Venerable Apollinaria (5th c.)

She was a maiden of high rank, the daughter of a magistrate named Anthimus in the city of Rome. Filled with love for Christ, she prevailed on her parents to allow her to travel on pilgrimage to the Holy Land. In Jerusalem she dismissed most of her attendants, gave her jewels, fine clothes and money to the poor, and went on to Egypt accompanied only by two trusted servants. Near Alexandria she slipped away from them and fled to a forest, where she lived in ascesis for many years. She then made her way to Sketis, the famous desert monastic colony, and presented herself as a eunuch named Dorotheos. In this guise she was accepted as a monk.

Anthimus, having lost his elder daughter, was visited with another grief: his younger daughter was afflicted by a demon. He sent this daughter to Sketis, asking the holy fathers there to aid her by their prayers. They put her under the care of “Dorotheos”, who after days of constant prayer effected the complete cure of her (unknowing) sister. When the girl got back home it was discovered that she was pregnant, and Anthimus angrily ordered that the monk who had cared for her be sent to him. He was astonished to find that “Dorotheos” was his own daughter Apollinaria, whom he had abandoned hope of seeing again. After some days the holy woman returned to Sketis, still keeping her identity secret from her fellow-monks. Only at her death was her true story discovered.