Romans 6.11-17 (Epistle)

11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. 14For sin will not have dominion over you, for you are not under law, but under grace.

15What then? Shall we sin because we are not under law but under grace? May it never be! 16Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness? 17But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.

Matthew 8.14-23 (Gospel)

14When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. 15He touched her hand, and the fever left her. So she got up and served him. 16When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick, 17that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.”

18Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

19A scribe came and said to him, “Teacher, I will follow you wherever you go.”

20Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

21Another of his disciples said to him, “Lord, allow me first to go and bury my father.”

22But Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

23When he got into a boat, his disciples followed him.

Martyrs Proclus and Hilary of Ancyra

Proclus was the uncle of Hilarius; both were from Kallippi in Asia during the reign of Trajan. When Proclus was brought to be tried as a Christian, the judge asked him ‘Of what race are you?’ Proclus answered ‘I am of the race of Christ, and my hope is in my God.’ When the judge threatened to torture him, he said ‘When you are afraid to transgress the Emperor’s commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God’s commands and fall into eternal torment!’ When Proclus was given over to torture, his nephew Hilarius came forward and proclaimed ‘I too am a Christian.’ After torture, both were condemned to death; Proclus was crucified and Hilarius beheaded.

Imagine how the Orthodox Church would benefit if, when we were asked ‘Of what race are you?’ the first answer that came to mind was not ‘I am Greek, Russian, Serbian…’ but ‘I am of the race of Christ!’

St Veronica, the woman with the issue of blood who was healed by the Savior

See Matthew ch. 9, Mark ch. 5, and Luke ch. 8. After the events told in the Gospel, she spent the remainder of her life as a follower of Christ and reposed in peace.

Saint Païsios of the Holy Mountain (1994) (June 29 OC)

‘The future Elder Paisius was born in 1924 and baptized by St. Arsenius of Cappadocia. He spent his youth as a carpenter until WW II, during which he repeatedly distinguished himself in the army by his bravery and self-sacrifice. In 1950 he went to Mt. Athos for eight years, where he was tonsured. Then he was asked to spend some time in his home village of Epirus, in order to defend the faithful against Protestant proselytism. He returned to Mt. Athos in 1964 and stayed in several monasteries, eventually settling in the Panagouda hermitage of Koutloumousiou Monastery, where he remained for fifteen years. Here his reputation as a holy elder and guide grew, and he tirelessly received those thirsting for spiritual direction, allowing himself only two or three hours of sleep each day. He reposed in 1994, one of the most well-known and beloved contemporary elders. Many of his counsels and other writings have been published.’ (St Herman Calendar, 1994)

Elder Païsios was glorified by the Church in 2015; he is commemorated on the anniversary of his repose.