Orthodox Calendar

May 21, 2008
Wednesday of the 4th Sunday of Pascha

Fast — Fish, Wine and Oil are Allowed — Abstain from meat, dairy, and eggs

Feasts

  • Midfeast of Pentecost
  • SS Constantine and Helen, Equals-to-the-Apostles

Commemorations

Scripture Readings

Composite 19 - Micah 4.2-3, 5; 6.2-5, 8; 5.4, 5 (Vespers)

1Thus says the Lord: From Sion will come forth the Law and the Word of the Lord from Jerusalem. And he will judge among many peoples and rebuke mighty nations in a distant land. For all the peoples will walk, each its own way, while we will walk in the name of the Lord our God for ever. Thus says the Lord Almighty: Listen hills and valleys, foundations of the earth, because the Lord has a controversy with his people; for he will dispute with Israel, saying, ‘My people, what have I done to you? Or how have I grieved you? Or how have I troubled you? Answer me. For I brought you up out of the land of Egypt, and rescued you from the house of slavery, and sent Moses and Aaron before your face. My people, what have your enemies planned against you? Was it not told you, O man, what is good? And what does the Lord seek from you, except to execute judgement, and to love mercy and to be ready to walk with the Lord your God?’ Therefore the Lord will be magnified in strength, and will shepherd his flock in peace, to the extremities of the earth.

Composite 20 - Isaiah 55.1; 12.3-4; 55.2-13 (Vespers)

1Thus says the Lord: You who thirst, go to the water; and all who have no money, go, buy and eat and drink wine and fat without money or price. For thus says the Lord Almighty to you: My people, draw water with joy from the springs of salvation. And you will say in that day: Praise the Lord, cry his name aloud, declare his glory among the nations, call to mind that his name has been exalted. My people, hear me, and eat good things, and your soul will delight in good things. Attend with your ears and follow my ways. Listen to me and your soul will live among good things. And I will make an eternal covenant with you, and you will call upon me. And when you draw near me, let the impious abandon his ways, and the lawless man his plans; and turn back to me and I will have mercy on you and forgive your sins. For your plans are not as my plans, says the Lord; but as heaven is distant from the earth, so is my way distant from your ways, and your thoughts from my mind. For as rain or snow would come down from heaven and not return there, until it had soaked the earth, and it bring forth and bud and give seed to the sower, and bread for food, so shall my word be, which once it has come from my mouth will not return there until it has accomplished all that I willed; and I will make my ways and my commands succeed. For you will go out with joy, and be taught with gladness; for the mountains and hills will exult as they receive you with joy; and all the trees of the field will clap with their branches; and instead of the briar shall come up the cypress; instead of the nettle shall come up the myrtle; and the Lord shall be for a name and for an eternal sign, says the Lord God, the Holy One of Israel.

Proverbs 9.1-11 (Vespers)

1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that lack understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you. 6Leave folly, that you⌃ may reign for ever; and seek wisdom, and improve understanding by knowledge. 7He that reproves evil men shall get dishonor to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate you: rebuke a wise man, and he will love you. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is the character of a sound mind. 11For in this way you shall live long, and years of your life shall be added to you.

3[1] Kings 8.22-23, 27-30 (Vespers)

22And Solomon stood up in front of the altar before all the congregation of Israel; and he spread out his hands toward heaven: 23and he said, Lord God of Israel, there is no God like you in heaven above and on the earth beneath, keeping covenant and mercy with your servant who walks before you with all his heart; 27But will God indeed dwell with men upon the earth? if the heaven and heaven of heavens will not suffice you, how much less even this house which I have built to your name? 28Yet, O Lord God of Israel, you shall look upon my petition, to hear the prayer which your servant prays to you in your presence this day, 29that your eyes may be open toward this house day and night, even toward the place which you said, My name shall be there, to hear the prayer which your servant prays at this place day and night. 30And you shall listen to the prayer of your servant, and of your people Israel, which they shall pray toward this place; and you shall hear in your dwelling-place in heaven, and you shall do and be gracious.

Isaiah 61.10-62.5 (Vespers)

10and they shall greatly rejoice in the Lord. Let my soul rejoice in the Lord; for he has clothed me with the robe of salvation, and the garment of joy: he has put a mitre on me as on a bridegroom, and adorned me with ornaments as a bride. 11And as the earth putting forth her flowers, and as a garden its seed; so shall the Lord, even the Lord, cause righteousness to spring forth, and exultation before all nations.

1For Sion's sake I will not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as light, and my salvation burn as a torch. 2And the Gentiles shall see your righteousness, and kings your glory: and one shall call you by a new name, which the Lord shall name. 3And you shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. 4And you shall no more be called Forsaken; and your land shall no more be called Desert: for you shall be called My Pleasure, and your land Inhabited: for the Lord has taken pleasure in you, and your land shall be inhabited. 5And as a young man lives with a virgin, so shall your sons dwell in you: and it shall come to pass that as a bridegroom will rejoice over a bride, so will the Lord rejoice over you.

Isaiah 60.1-16 (Vespers)

1Be enlightened, be enlightened, O Jerusalem, for your light is come, and the glory of the Lord is risen upon you. 2Behold, darkness shall cover the earth, and there shall be gross darkness on the nations: but the Lord shall appear upon you, and his glory shall be seen upon you. 3And kings shall walk in your light, and nations in your brightness. 4Lift up your eyes round about, and behold your children gathered: all your sons have come from far, and your daughters shall be borne on men's shoulders. 5Then shall you see, and fear, and be amazed in your heart; for the wealth of the sea shall come round to you, and of nations and peoples; and herds of camels shall come to you, 6and the camels of Madiam and Gaepha shall cover you: all from Saba shall come bearing gold, and shall bring frankincense, and they shall publish the salvation of the Lord. 7And all the flocks of Kedar shall be gathered, and the rams of Nabaeoth shall come; and acceptable sacrifices shall be offered on my altar, and my house of prayer shall be glorified. 8Who are these that fly as clouds, and as doves with young ones to me? 9The isles have waited for me, and the ships of Tharsis among the first, to bring your children from afar, and their silver and their gold with them, and that for the sake of the holy name of the Lord, and because the Holy One of Israel is glorified. 10And strangers shall build your walls, and their kings shall wait upon you: for by reason of my wrath I struck you, and by reason of mercy I loved you. 11And your gates shall be opened continually; they shall not be shut day nor night; to bring in to you the power of the Gentiles, and their kings as captives. 12For the nations and the kings which will not serve you shall perish; and those nations shall be made utterly desolate. 13And the glory of Libanus shall come to you, with the cypress, and pine, and cedar together, to glorify my holy place. 14And the sons of them that afflicted you, and of them that provoked you, shall come to you in fear; and you shall be called Sion, the city of the Holy One of Israel. 15Because you have become desolate and hated, and there was no helper, therefore I will make you a perpetual gladness, a joy of many generations. 16And you shall suck the milk of the Gentiles, and shall eat the wealth of kings: and shall know that I am the Lord that saves you and delivers you, the Holy One of Israel.

John 10.9-16 (Matins Gospel)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Acts 14.6-18 (Epistle)

6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 7There they preached the Good News.

8At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. 9He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, 10said with a loud voice, “Stand upright on your feet!” He leaped up and walked. 11When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!” 12They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. 13The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

14But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, 15“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; 16who in the generations gone by allowed all the nations to walk in their own ways. 17Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”

18Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

Acts 26.1-5, 12-20 (Epistle, Saints)

1Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense. 2“I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews, 3especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

4“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 5having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

12“Whereupon as I traveled to Damascus with the authority and commission from the chief priests, 13at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 14When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting. 16But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you; 17delivering you from the people and from the Gentiles, to whom I send you, 18to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

19“Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

John 7.14-30 (Gospel)

14But when it was now the middle of the feast, Jesus went up into the temple and taught. 15The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”

16Jesus therefore answered them, “My teaching is not mine, but his who sent me. 17If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. 18He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. 19Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

20The multitude answered, “You have a demon! Who seeks to kill you?”

21Jesus answered them, “I did one work and you all marvel because of it. 22Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath? 24Don’t judge according to appearance, but judge righteous judgment.”

25Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? 26Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.”

28Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29I know him, because I am from him, and he sent me.”

30They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

John 10.1-9 (Gospel, Saints)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Hebrews 2.11-18 (Epistle, Blessing of Waters)

11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”

13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.

John 5.1-4 (Gospel, Blessing of Waters)

1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

Commemorations

Holy Equals-to-the-Apostles Emperor Constantine (337) and Helen, his mother (327)

Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words “In this sign conquer.” He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed “Emperor of the West” by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his “Edict of Milan,” whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire).

Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it “New Rome” and “Constantinople.” In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople.

St Constantine’s holy mother Helen, in her role as “Augusta” of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ’s Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.

Holy New Martyr Pachomius (1730)

Born in a village of Little Russia (now Belarus), he was kidnapped as a boy and sold to a Turkish tanner as a slave. He spent the next twenty-seven years in Usaki in Asia Minor, where he was forced to embrace Islam. After long years of servitude he escaped and, reclaiming his Christianity, went to the Holy Mountain, became a monk and lived for twelve years. Tormented by his former apostasy, he determined to suffer martyrdom for Christ. With the permission of his elder, Joseph, he returned to Usaki and showed himself to his former owner wearing his monastic habit. He was tortured, thrown into prison, and finally beheaded on on Ascension Day of 1730. His relics are buried on the island of Patmos in the Church of St John the Theologian, where they work many miracles.