Acts 8.40-9.19 (Epistle)

40But Philip was found at Azotus. Passing through, he preached the Good News to all the cities until he came to Caesarea.

1But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest 2and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 3As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him. 4He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?”

5He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting. 6But rise up and enter into the city, then you will be told what you must do.”

7The men who traveled with him stood speechless, hearing the sound, but seeing no one. 8Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand and brought him into Damascus. 9He was without sight for three days, and neither ate nor drank.

10Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.”

11The Lord said to him, “Arise and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, 12and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”

13But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 14Here he has authority from the chief priests to bind all who call on your name.”

15But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 16For I will show him how many things he must suffer for my name’s sake.”

17Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” 18Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.

19He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.

John 6.48-54 (Gospel)

48I am the bread of life. 49Your fathers ate the manna in the wilderness and they died. 50This is the bread which comes down out of heaven, that anyone may eat of it and not die. 51I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. 54He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

Ven. Theodore the Sanctified

He was born and raised an unbeliever, but came to faith in Christ as a young man. Not long after being baptised, he heard of Pachomius (May 15) and fled to join him in the desert. Saint Pachomius accepted Theodore as a monk and, because of his humility and obedience, came to esteem him most highly of all the brethren. Theodore’s sister joined him in the desert, taking up life in a women’s monastery and becoming its abbess. When their mother came to bring them back from the desert, she in turn was persuaded to stay in the women’s monastery as a monastic. Finally, Theodore’s brother Paphnutius also came to the monastery and was tonsured.

Once the Bishop of Panopolis asked Saint Pachomius to build a monastery for him; Pachomius entrusted Theodore to carry out the work. Some of the brethren grumbled at the authority given to Theodore, for he was younger than many of them; but St Pachomius said: ‘Theodore and I fulfill the same service for God; and he also has the authority to give orders as father.’ When St Pachomius reposed, he left St Theodore to be spiritual father to the monasteries that he had founded, a task which he faithfully fulfilled until his death at a great age.

St Nicholas Mystikos, Patriarch of Constantinople (930)

He was known for the purity and austerity of his life. When the Emperor Leo VI married a fourth time (his three previous wives having died), the Patriarch barred him from the church. The Emperor sent the Patriarch into exile and had his marriage approved by delegates of the Roman Pope. When the Emperor died, Nicholas was restored to the Patriarchal throne, and called a Council in 925, at which fourth marriages were forbidded in the Church under any circumstance. He died peacefully.

The title Mystikos was given to some high-ranking members of the Imperial council (perhaps because they met in secret). The Patriarch was a courtier with this title before he forsook the world and was tonsured a monk.

Note: From early times, the Eastern and Latin churches have differed in their views on marriage. The Latin church held, and still holds, that marriage is dissolved by death, so in theory any number of re-marriages is permissible (a view that the Emperor Leo sought to exploit). The Eastern Church has traditionally been uncomfortable with any second marriage — some of the Fathers even call the re-marriage of widows or widowers “bigamy”. Still the Eastern church tolerates re-marriage (even after divorce) as a concession for the salvation of those who cannot sustain the single state.

Blessed Musa the Maiden (5th c.)

“St Gregory the Dialogist relates of her that she was a mere nine years old when the most holy Mother of God appeared to her on two occasions, surrounded by virgins bathed in light. When Musa expressed her desire to be included in the resplendent company of the Queen of heaven, the Mother of God told her that she would come for her and take her within a month, outlining for her how she should spend those thirty days. On the twenty-fifth day, Musa took to her bed and on the thirtieth day the most pure and holy Mother again appeared to her, calling to her in a quiet voice, to which Musa replied: ‘Here I am waiting, my Lady! I’m ready!’, and she breathed forth her spirit. She passed from this life to life eternal in the fifth century.” (Prologue)

St Brendan the Voyager, abbot of Clonfert (ca. 577)

He was born around 484 at Tralee in Kerry, Ireland. He founded several monasteries in Ireland, of which the chief was Cluain Ferta Brenaind (anglicized as Clonfert) in County Galway. His missionary and pastoral travels took him on voyages to the Scottish islands, and possibly to Wales; thus in his own time he was known as ‘Brendan the Voyager.’ He reposed in peace.

Early in the ninth century, a Latin saga, Navigatio Brendani (The Voyage of Brendan) made him the hero of a Christian adventure that included voyages to unknown lands far to the west of Ireland. The account provides strong evidence that Irish voyagers visited America as early as the 8th century, before the Vikings; but whether St Brendan himself made these voyages is disputed.