Orthodox Calendar

Dec. 23, 2008
Tuesday of the 28th week after Pentecost

Nativity Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Commemorations

Scripture Readings

2 Timothy 3.16-4.4 (Epistle)

16Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, 17that each person who belongs to God may be complete, thoroughly equipped for every good work.

1I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: 2preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. 3For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts, 4and will turn away their ears from the truth, and turn away to fables.

Mark 10.2-12 (Gospel)

2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

3He answered, “What did Moses command you?”

4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”

5But Jesus said to them, “For your hardness of heart, he wrote you this commandment. 6But from the beginning of the creation, God made them male and female. 7For this cause a man will leave his father and mother, and will join to his wife, 8and the two will become one flesh, so that they are no longer two, but one flesh. 9What therefore God has joined together, let no man separate.”

10In the house, his disciples asked him again about the same matter. 11He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12If a woman herself divorces her husband and marries another, she commits adultery.”

Commemorations

Holy Ten Martyrs of Crete

All ten suffered for Christ together on Crete during the reign of the Emperor Decius. They were tormented and humiliated for thirty days, but bore their trials with such serenity that the Governor feared that others would be converted to the Faith, so had all of them beheaded.

Our Venerable Father Paul, Archbishop of Neocaesarea (4th c.)

This holy bishop was so revered that he was summoned by the Emperor Licinius himself, who attempted to turn him from the Faith. When this failed, the Emperor ordered that molten metal be poured on the bishop’s hands, which left them paralyzed and horribly disfigured. Years went by, Christianity was legalized by Constantine the Great and, when the Council of Nicaea was summoned, St Paul was among those bishops who were called to attend. Many of the bishops who attended bore in their bodies the marks of the Lord Jesus (Gal. 6:17): noses, ears or eyes lost, scars and burns from their trials for Christ. At the Council, the Emperor Constantine knelt before St Paul and kissed his hands as holy relics, saying ‘I will never tire of kissing these hands which have lost their life for the sake of my Christ.’ After the Council, the holy bishop served in Neocaesarea for several more years, then reposed in peace.

Our Holy Father Nahum of Ochrid, Wonderworker and Enlightener of the Slavs (ca. 900)

He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.