2 Corinthians 4.13-18 (Epistle)

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

16Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. 17For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, 18while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

Matthew 24.27-33, 42-51 (Gospel)

27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. 28For wherever the carcass is, that is where the vultures gather together.

29“But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

32“Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33Even so you also, when you see all these things, know that he is near, even at the doors. 42Watch therefore, for you don’t know in what hour your Lord comes. 43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.

45“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 46Blessed is that servant whom his lord finds doing so when he comes. 47Most certainly I tell you that he will set him over all that he has. 48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ 49and begins to beat his fellow servants, and eat and drink with the drunkards, 50the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it, 51and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor’s permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama’. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.’ He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

St John IV, Patriarch of Constantinople, known as John the Faster (595)

He was born and raised in Constantinople. When he came of age he worked as a goldsmith and an engraver at the mint; but, renouncing worldly things, he was ordained a deacon and given charge of the distribution of alms in Constantinople. He gave freely to all with no consideration of their worthiness. The Synaxarion says ‘the more he distributed the more God filled his purse, so that it seemed inexhaustible.’

Upon the death of Patriarch Eutyches in 582, John became Patriarch and reigned for thirteen years, reposing in peace in 595. (It was during his reign that the term “Ecumenical Patriarch” began to be used to refer to the Patriarch of Constantinople.) St John was known for his great asceticism and fasting, and as a powerful intercessor and wonderworker. So generous was he to the poor that he used up all his funds in almsgiving and had to ask the Emperor for a loan, which he used to give more alms. After his repose, his only possessions were found to be an old cassock, a linen shirt and a wooden spoon.

Righteous Eleazar, son of Aaron and second High Priest of Israel

He was the son of Aaron, the first High Priest of Israel, and he in turn became the second High Priest. He reposed in peace.

Repose of Hieromonk Seraphim (Rose) of Platina (1982). (August 20 OC)

This modern-day pioneer of Orthodoxy and monasticism in America has not been glorified as a Saint of the Church, though many individuals ask his prayers and icons of him have been painted.

Eugene Rose was born in 1934 in California, where he spent all his life. Following an intense spiritual search that took him through study of several Eastern Religions (he earned a graduate degree in Chinese Philosophy), he providentially encountered the Russian Orthodox community in San Francisco, and in 1962 was received into the Orthodox Church. The sanctity of Archbishop (now Saint) John Maximovich was especially important to his development in the Faith.

After a few more years living in the world, he and his friend Gleb Podmosensky founded a small monastic brotherhood in the wilderness of far northern California; in time they were tonsured as monks and ordained as priests: Fr Seraphim and Fr Herman. At a time when Orthodoxy was almost invisible in North America, the monastery became a beacon of Orthodoxy for Americans seeking an authentic Christian faith.

Fr Seraphim reposed in 1982 at the age of forty-eight. Many of his writings are still in print. A biography, Father Seraphim Rose: His life and works, by Hieromonk Damascene, is highly recommended.