32But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
33partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
34For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35Therefore don’t throw away your boldness, which has a great reward.
36For you need endurance so that, having done the will of God, you may receive the promise.
37“In a very little while, he who comes will come and will not wait.
38But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
1 Thessalonians 4.13-17
(Epistle, Departed)
13But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.
14For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.
15For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.
16For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first,
17then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever.
Mark 2.14-17 (Gospel)
14As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
15He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
16The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
John 5.24-30
(Gospel, Departed)
24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
25Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
26For as the Father has life in himself, even so he gave to the Son also to have life in himself.
27He also gave him authority to execute judgment, because he is a son of man.
28Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
29and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
30I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
Commemorations
Ven. Titus the Wonderworker
Very little is known of him. He took up the monastic life while still very young, and gave himself without reserve to the ascetical struggle, so much so that in the virtues of humility and obedience it was said that he exceeded ‘not only the brethren, but all men.’ In time, he became abbot of a monastery. During the iconoclast heresy, he stood unswervingly for the holy icons. Both in his own lifetime and after his death he was endowed with the gift of wonderworking. He reposed in peace sometime in the ninth century.
Holy Martyrs Amphianus and Aedesius (ca. 306)
They were brothers from an eminent pagan family. While studying in Beirut, they embraced the Faith of Christ. Returning home, they found that they could no longer live with their pagan kinsmen, and fled to Caesarea in Palestine, placing themselves under the care of Pamphylus, a holy priest who instructed them in the teachings of the Faith and in the ascetical life.
Amphianus entered a pagan temple while the governor, Urbanus, was offering sacrifice. Seizing the governor’s hand, he begged him to abandon his service to dead idols and to come to knowledge of the one God. For this he was put to torture, then cast into the sea with a stone around his neck.
Aedisius was sent to a copper mine in Palestine, then to Egypt. In Alexandria, Hierocles the governor was persecuting Christians by capturing Christian nuns and pious virgins and selling them into prostitution. Filled with holy zeal, Aedesius confronted the governor, denounced him, and struck him. For this he, like his brother, was tortured, then drowned.