Orthodox Calendar

Thursday, October 24, 2002
Thursday of the 18th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Luke 11.14-23 (Gospel)

14He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled. 15But some of them said, “He casts out demons by Beelzebul, the prince of the demons.” 16Others, testing him, sought from him a sign from heaven. 17But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. 18If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges. 20But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

21“When the strong man, fully armed, guards his own dwelling, his goods are safe. 22But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.

23“He who is not with me is against me. He who doesn’t gather with me scatters.

Ephesians 5.33-6.9 (Epistle)

33Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

1Children, obey your parents in the Lord, for this is right. 2“Honor your father and mother,” which is the first commandment with a promise: 3“that it may be well with you, and you may live long on the earth.”

4You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.

5Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ, 6not in the way of service only when eyes are on you, as men pleasers, but as servants of Christ, doing the will of God from the heart, 7with good will doing service as to the Lord and not to men, 8knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

9You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

Commemorations

Martyr Arethas and Companions

‘These Martyrs contested for piety’s sake in the year 524 in Najran, a city of Arabia Felix (present-day Yemen). When Dhu Nuwas, ruler of the Himyarite tribe in south Arabia, and a Judaizer, took power, he sought to blot out Christianity, especially at Najran, a Christian city. Against the counsels of Arethas, chief man of Najran, the city surrendered to Dhu Nuwas, who immediately broke the word he had given and sought to compel the city to renounce Christ. Led by Saint Arethas, hundreds of martyrs, including women, children, and babes, valiantly withstood his threats, and were beheaded and burned. After the men had been slain, all the free-born Christian women of Najran were brought before the tyrant and commanded to abjure Christ or die; yet they rebuked the persecutor with such boldness that he said even the men had not insulted him so contemptuously. So great was their faith that not one woman was found to deny Christ in all Najran, although some of them suffered torments more bitter than most of the men. In alliance with Byzantium, the Ethiopian King Elesbaan liberated Najran from Dhu Nuwas soon after and raised up churches in honour of the Martyrs. Najran became a place of pilgrimage until the rise of Islam a century later. At the end of his life King Elesbaan, who was also called Caleb, retired into solitude as a hermit; he sent his crown to Jerusalem as an offering to the Church of the Holy Sepulchre. He also is commemorated on this day as a saint. Saint Arethas’ name in Arabic, Harith, means “plowman, tiller,” much the same as “George” in Greek.’ (Great Horologion)

Ethiopia is still a Christian nation, surrounded by Islamic states. The late Emperor Haile Selasse’s name means, in Ethiopian, “Power of the Trinity.”